Beacon Lights of History, Volume 3 part 2: Renaissance and Reformation — John Shaqi
Beacon Lights of History, Volume 3 part 2: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 3 part 2: Renaissance and Reformation
Lord, John
History
Chaucer in his description of women in ordinary life does not seem
to have a very high regard for them. They are weak or coarse or
sensual, though attentive to their domestic duties, and generally
virtuous. An exception is made of Virginia, in the doctor's tale,
who is represented as beautiful and modest, radiant in simplicity,
discreet and true. But the wife of Bath is disgusting from her
coarse talk and coarser manners. Her tale is to show what a woman
likes best, which, according to her, is to bear rule over her
husband and household. The prioress is conventional and weak,
aping courtly manners. The wife of the host of the Tabard inn is a
vixen and shrew, who calls her husband a milk-sop, and is so
formidable with both her tongue and her hands that he is glad to
make his escape from her whenever he can. The pretty wife of the
carpenter, gentle and slender, with her white apron and open dress,
is anything but intellectual,--a mere sensual beauty. Most of
these women are innocent of toothbrushes, and give and receive
thrashings, and sing songs without a fastidious taste, and beat
their servants and nag their husbands. But they are good cooks,
and understand the arts of brewing and baking and roasting and
preserving and pickling, as well as of spinning and knitting and
embroidering. They are supreme in their households; they keep the
keys and lock up the wine. They are gossiping, and love to receive
their female visitors. They do not do much shopping, for shops
were very primitive, with but few things to sell. Their knowledge
is very limited, and confined to domestic matters. They are on the
whole modest, but are the victims of friars and pedlers. They have
more liberty than we should naturally suppose, but have not yet
learned to discriminate between duties and rights. There are few
disputed questions between them and their husbands, but the duty of
obedience seems to have been recognized. But if oppressed, they
always are free with their tongues; they give good advice, and do
not spare reproaches in language which in our times we should not
call particularly choice. They are all fond of dress, and wear gay
colors, without much regard to artistic effect.
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