There is another thought in connexion with this element of Beauty in Woman, which certainly deserves consideration. We believe the philosophy which it intimates is founded in very good sense, and withal, in propriety. Insensibility to the power, we have observed, is no index of anything virtuous or elevated. It is rather, in all cases, a bad omen. Men look upon it--and that very rationally--as indicative of something unhealthy in the moral system. It seems to tell of a hardness--bad propensities--a crustaceous nature. In short, man regards his fellow, who is dead to this influence, as rather to be suspected at all times, than to be trusted at any. But this is not his saddest trial--or what should be regarded as such, if he can sign himself a man, with any conscience whatever. His estimation by woman is unqualified and unquestioned. He is set down by her as a creature as unworthy of regard by the sisterhood, as he is devoid of warmth or wit in anything that has to do with the social relations, and, above all, with the mysteries of the passions and affections. He is marked by them with a timble brand. He is set apart as a poor thing, who knows nothing of what he was made for, and whose ideas of the graceful and lovely in life are about as defined and worthy as those of the brutes that perish. He is run upon and laughed at by the playful, and satirised and scathed by the witty. In the circle he is treated--not pitied--as a piece of circulating insensibility; in the street he is pointed at as one who might be well set up as a mark at its corners. And this is right. It is well he should be visited by rebuke from her who presents so continually around him the elements of that power he is foolish to resist, and unable, after all, to depreciate. Woman's opinion, here, is a part of the great system which the influence she defends is meant to support--and we truly hope that she will maintain it aloud as long as she can utter it. Of the power of Beauty, both the world of fact, and the world of fancy, are abounding in instances. The records of ancient story present us with their Helens and their Cleopatras, who wrought upon nations by the magic of their faces. Later times show us the wonder of the power in Mary of Scotland, and many a page might be adverted to, full of the adventures which marked the love passages of kings as well as clowns, originating in this mysterious influence, as developed in the graces and glories of woman.