Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
A short time ago a very sad and sudden death took place in Mosul in
a house very close to us. We were awakened one night, while sleeping
on the roof, by hearing the terrible wailing sounds coming from our
neighbour's house. At the same time a messenger arrived in great haste,
asking my husband to go at once to see the patient, as his relatives
were not sure if he was dead or only in a fit. He had been out during
the night to some Moslem religious function, and died quite suddenly
on his return.
The wailing went on in the hareem for seven days, and was terrible
to hear. The sound of the weird wailing of some hundred women is
perfectly indescribable, always ending up with a piercing shriek
which seems to rend the air and freeze one's blood.
Being friends and neighbours, I paid daily visits to the mourners
during that week, but did not sit amongst the guests, preferring to
spend the time with the sisters of the deceased in a quiet room above
the din and uproar of the courtyard. The wailing has such a hopeless
sound, as of a lost soul in anguish. One longed for them to know of
Jesus the Living One, and of the time when partings shall be no more.
After death has visited a family, the whole house in which the departed
one lived is not swept for three days: this is because they believe
that the angel of death is still hovering near, and they fear lest,
while they are sweeping, others of the household may be swept from
the house by the angel. So the house becomes very dirty, the carpets
covered with cigarette ash and ends, but nothing can be touched till
the third day is safely passed.
Amongst the Christians it is also the custom after the death of a
relative, not to go to the hammam (bath) for six months, and for
the men to go unshaven for at least six weeks. The women are very
particular about not going to the hammam while mourning, as I found
to my sorrow. Our woman servant Judy lost her father just before she
entered our service, and she allowed a whole year to elapse before she
could be prevailed upon to go to the bath. They are very particular,
too, about wearing "deep" clothing--that is, dresses of some dark
colour, not necessarily black.
I am sure that the custom of burying a few hours after death is often
the cause of many people being buried alive. I have often been regaled
by an old woman with horrible stories of how some friends of hers
have just escaped being buried alive. For those who providentially
escape being entombed alive one is thankful; but what of the many who
most certainly are condemned to this awful fate. It is too terrible
to contemplate. In a land where no medical certificates are required,
and where the body is carried to the cemetery almost before it is cold,
how can it be otherwise?
Public-domain text, read in full here on John Shaqi.
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