Lambarde, staunch Protestant as he was, saw in these fires a token of God's disapproval of such monastic institutions. After telling of the foundation by Gundulf, he continues, "but God (who moderating all things by his divine providence, shewed himselfe alwaies a severe visitour of these irreligious Synagogues) God (I say) set fire on this building twise within the compasse of one hundreth yeeres after the erection of the same." He then goes on to attribute the quarrels between Bishop Gilbert de Glanvill and the monks, and the church's losses through these, and its spoliation by King John's troops, to the same divine judgment. His book contains a great amount of accurate information, but often, as here, and in his account, quoted above, of Gundulf's really good and useful work, shows the strong prejudices of the ordinary English Protestant of his time. In one or other of these two fires the eastern arm and transepts of Gundulf's fabric, and Ernulf's conventual buildings, must have been much injured if not reduced to ruins, and to the date of the second the outer part of the north choir aisle possibly belongs. Probably about 1190, Gilbert de Glanvill, who was Bishop of Rochester from 1185 to 1214, built a new cloister and the lower part of the outer wall of the south choir aisle as a portion of it. A great deal of work was done about that time to the conventual buildings by different priors and monks. Many records relating to it are gathered together in Mr. Ashpitel's paper.[4] He evidently thought that the church was then neglected--though, as we shall see, it does not seem to have been so--and apologizes for the monks, pointing out that there must have been enough of the nave left for services, and that, this being the case, it was natural for them, in their almost complete homelessness, to think of their dormitories, etc., before anything else. [4] See footnote on p. 6.