Franklin, Benjamin, 1706-1790; Statesmen -- United States -- Biography
But the religious imagination played a small part in our philosopher's
life, and least of all was it active in these London days. His
skepticism in fact became acute, and sought relief in public
expression. As a compositor Franklin was engaged in setting up one of
the many religious treatises then pouring out against the deists, and
as the author's arguments seemed insufficient to the young reasoner, he
wrote and printed a rejoinder. This is the pamphlet called "A
Dissertation on Liberty and Necessity, Pleasure and Pain," which he
inscribed to his friend Ralph, and whose printing he afterwards
regretted as one of the _errata_ of his life. It is a disquisition
quite after the manner of the day, and, though it has no permanent
value, is nevertheless a most unusual production for a boy of nineteen.
He accepts the belief in a God and an all-powerful Providence, and
argues thence the complete absence of free will in man; pleasure and
pain are necessary correlatives, and cannot exist apart; the soul is
perhaps immortal, but loses its personal identity at death.
It was time for Franklin to come home and prepare for the great work
before him. He was indeed ready to come when his skill in swimming
almost lost him to this country. He had made such an impression by his
feats in the water that one of his friends and pupils in the art
proposed they should travel over Europe together, and support
themselves by giving exhibitions. Fortunately Mr. Denham, an older and
wiser friend, persuaded Franklin to return with him to America.
III
RELIGIOUS BELIEFS.--THE JUNTO
Franklin reached Philadelphia some time in October, 1726, and found
many things had changed during his absence. Keith was no longer
governor, but walked the streets as a common citizen. He seemed a
little ashamed at seeing Franklin, and passed him by without saying
anything. Miss Read, too, whom he had left under the pledge of an
engagement, had grown tired of his long neglect, and at the insistence
of her friends had married a potter named Rogers. The union, however,
had proved unfortunate, and the lady was again living at home under her
maiden name, it being believed that Rogers had a previous wife.
Public-domain text, read in full here on John Shaqi.
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