Franklin at once entered the employment of his friend Denham, who opened a thriving business on Water Street. But after an engagement of four months he was left idle by Mr. Denham's death, and, finding nothing better to do, returned to his old employer, Keimer. Here he received good wages as foreman of the shop, but soon discovered that he was engaged only to teach Keimer's raw hands the trade, and was to be dismissed as soon as this was accomplished. Franklin had a habit apparently of breaking with a burdensome friend by means of a judicious quarrel. He had done so with his brother James, with Collins, with Ralph, and now he parted with Keimer in the same way. After an interval of a few months, during which he was again for a while in the employment of Keimer, he entered into partnership with one of the hands, Meredith by name, and in the spring of 1728 started an independent printing-house. At this point Franklin interrupts the narrative of his life to give some account of his religious beliefs, and we will follow his example. And first of all let us say frankly that Parton, whose work is likely long to remain the standard biography of Franklin, gives a false color to the religious experience of his hero. Of regeneration there is in Franklin no sign, but instead of that a constant growth,--which is far more wholesome. He was always an amused and skeptical observer of the revivals and wild enthusiasms kindled by his friend Whitefield and by the inspired preacher of Northampton. And it is quite absurd to speak of Franklin as "the consummate Christian of his time." There was in him none of the emotional nature and little of the spirituality that go to make the complete Christian. His strength lay in his temperance, prudence, justice, and courage,--eminently the pagan virtues; and indeed he was from first to last a great pagan, who lapsed now and then into the pseudo-religious platitudes of the eighteenth century deists. His family had early adopted the reformed faith, and had possessed the courage to continue of this faith through the bloody persecutions of Queen Mary. Under Charles II. Benjamin's father went a step further, casting in his lot with the non-conformist Presbyterians; and it was the persecutions of that society which drove him with his family to America. Independence, or even recalcitrance, together with broad toleration of the faith of others, was in the family blood, and Benjamin continued the good tradition. From revolt against Rome to revolt against the established English Church, and from this to complete independence of individual belief, was after all a natural progression.