It has been alleged that Mr. Colman was unnecessarily rigid in his
exclusion of oaths and profane sayings from the dramatic works submitted
to his inspection; and the gist of the arguments against him touching
this rigour went to show that he ought not to expunge such expressions
as examiner, because he had used such expressions himself as an author.
This reasoning is absurd, the conclusion inconsequential. When Mr.
Colman wrote plays, he was not bound by oath to regulate their language
by any fixed standard; and, as all other dramatists of the day had done,
in a dialogue or depicting a character he used in some--perhaps all
his dramas--occasional expletives. But Mr. Colman's plays then had to
be submitted to an examiner, who, conscientiously, did his duty; and,
from the high moral character of the late licenser, there can be little
lesson for doubting that _he_, like his successor, drew his pen across
any expression which he might have considered objectionable; but no one
ever complained of this, because Mr. Larpent had never written a play,
or used an oath in its dialogues.
When Mr. Colman assumed the legal and necessary power of correction,
he had but one course to pursue: he was sworn to perform a certain
duty assigned to him to the best of his judgment, and to correct any
expressions which he might consider injurious to the state or to
morality. What had _he_ to do, as licenser, with what he had himself
done as author? The _tu quoque_ principle in this use is even more than
usually absurd; it is as if a schoolmaster were to be prevented from
flogging a boy for breaking windows, because, when he was a boy, he had
broken windows himself.
As we have already stated that it is not our intention to make these
few pages a piece of biography, we shall leave to some better qualified
person to give the more minute details of Mr. Colman's life. The
following lines, written by himself, now many years since, and when
he himself was under fifty, give as good an epitome of his career up
to that period as fifty pages of matter-of-fact; and from that time
until the occurrence of the sad event to which the last stanza, so
pathetically--as it _now_ reads--refers, he lived on in happiness
and comfort.
A RECKONING WITH TIME.
I.
Come on, old Time!--Nay, that is stuff;
Gaffer! thou comest fast enough;
Wing'd foe to feather'd Cupid!--
But tell me, Sand-man, ere thy grains
Have multiplied upon my brains,
So thick to make me stupid;--
II.
Tell me, Death's journeyman!--But no!
Hear thou my speech: I will not grow
Irreverent while I try it;
For, though I mock thy flight, 'tis said
The forelock fills me with such dread,
I never take thee by it.
Public-domain text, read in full here on John Shaqi.
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