_Pastor._ I tell them they are on dangerous ground. Will they be wiser than God? He knows our natures, and what to prescribe to us in our intercourse with him. I would as soon meddle with a law of nature, as with God's ordinances. I might as well neglect a law of nature, and think to be safe and well, as to neglect one of God's ordinances, and expect his blessing. People, moreover, may as well object to family prayer, and say that they try to live in a spirit of prayer all day. Why do they have special seasons for retirement, if they walk with God? Why do they hardly feel that they have prayed if company, or a bedfellow, on a journey, keeps them from using oral prayer? It is a bitter grief, also, when no funeral solemnities lead the way to the grave with a beloved object; yet, where in the word of God are they commanded? As Mr. Benson said, "Who is willing to dispense with the wedding ceremony, except in cases where sadness and trouble seek concealment?" People cannot give full evidence that they are Christians unless they make a public profession of religion. They cannot properly remember Jesus without partaking of his body and blood. Depend upon it, my dear friends, God sets great value on ordinances, and our observance of them. God has given us two sacraments, and he who dispenses with them because he undervalues them, or undertakes to say that they are not necessary to him, or to any in this age of the world, is in peril. The only danger from forms and ordinances is when they are of human origin. We must take care and not let our revulsion from Romanism carry us to the extreme of neglecting or setting aside the ordinances of God's appointment. "There are three that bear record on earth, the Spirit, and the water, and the blood; and these three agree in one." A man may, with equal propriety, dispense with the blood, and its symbol the wine, or with the Spirit, as with the water, if God has appointed it with the other two as a witness between him and us. You notice that the Spirit is named with the two inanimate things, the blood and the water. Take care, I say to my friends, lest, in setting aside the water, you shut out that divine Spirit, who, knowing how to deal with our nature, chooses the blood and the water to be used by us in connection with our most spiritual religious exercises of the mind and heart. We have no more right to interfere with God's ordinances than with the number of the persons in the Trinity. "All this affects me so," said Mr. Benson, "that I shall not fail to offer my child to be baptized, if I am allowed to do so. Now, there is my difficulty. Why do you think, and how do you show, that baptism must now be used as God's sign and seal of his covenant with believers for their children? When circumcision was dropped, some insist that the covenant was dropped with it, and, therefore, that there is no warrant in Scripture for baptizing children."