"Why," said Mrs. Ford, "if the coming in of Moses' dispensation did not abolish the arrangement with Abraham, why should its going out? I am inclined to think that Abraham and his seed are, to Moses and his dispensation, something like that vine to the trellis, running over it to the top of the piazza, bending itself in, you see, to accommodate itself, but having a root and a top, the one below, the other above, the short frame, which only guides it up to the roof. In the eleventh of Romans does not Paul say that Jews and Gentiles have one and the same 'root'? I always supposed that root to be Abraham and his covenant." I did not quote Latin to my friends, but I thought of the old law-maxim, _Manente ratione, manet ipsa lex_--which, if your scholarship is not at hand to translate it, Percival will tell you, means, "The reason for a law remaining, the law itself also remains." It is used in such cases as the following: When one would insist that a law was intended to be repealed by the operation of another law, not directly or expressly aimed to repeal it, it is a good reply. If the original reason for enacting the old law can be shown still to exist, it is strong presumptive evidence that there was no intention to repeal that law. I explained this, in as simple language as I could, to my excellent friends, and told them, "If God's covenant, which circumcision sealed, were Mosaic, and therefore national, Jewish, we should presume that it ceased with the Jewish nation; or, if it continued, that it was restricted to their posterity. But why should God bestow his inestimable blessing on the father of the faithful, and take it away from the faithful themselves? We love our children, as Abraham did his. It is as important to us that God should be the God of our seed, as it was to Abraham. My heart yearns after that covenanting God in behalf of my children." "I will give up thinking of Abraham as a Jew," said Mrs. Benson. "What was he, then?" said I, "or what will he be to you, from this time?" "He was the head of believers," said she, "just as Adam was the head of men. As Mrs. Ford said, he was the great believer; and I am persuaded that all who are of faith have his privileges, and more too; but certainly all that he had." "But, my dear," said your mother, "you have forgotten the question. Supposing that the covenant still remains, why do you take baptism for the seal of it? The old way of sealing it is given up. What authority do you show for using baptism in its place?"