We have changed the Sabbath from the seventh to the first day in the week. It gives me a sublime idea of our Sabbath, that by some great, silent alteration, it has come to pass that all the world keep the day of Christ's resurrection, instead of the day which commemorated the work of creation. I feel toward it as I do with regard to the noiseless changes of the seasons, and the conformity of our habits and practices to them. I left New York late in winter for the Azores, and, before I expected it, the warm southern airs came one morning into my cabin window. So the Christian Sabbath, with its beautiful associations, flowed in upon the world without a formal proclamation. I feel thankful to God for so regarding our intelligent natures, as to leave some things, relating to ordinances, modes, and forms, to be inferred, bringing great changes over the moral and spiritual world, and leaving us to adjust ourselves and the administration of the appointed ordinances to them. We can add nothing, we take nothing away from an express, divine command; but, as the first disciples were left to infer that a Sabbath was as necessary after Christ brought in the new creation as before, and adjusted it to the celebration of the Saviour's rising from the dead, so we infer that God's covenant with believing parents for their children is as desirable now as ever; that all the original reasons for it now exist; and, therefore, we take the initiating ordinance of religion now, as the church in former ages did, and apply it to the children. All church-members did it before Christ; all church-members may do it now. God saw fit to make every adult member, at least, of the Jewish family, a church-member; if he has changed and restricted the terms of church-membership now, that is a sufficient reason for not making the sealing of children as universal now as it was before. That is to say, in both cases, it is a church-member's privilege.