Without detailing the conversation at this point, let me say, I take it
for granted that Abraham, as my great spiritual ancestor, my
representative before God, my commissioner to receive for me and
transmit my privileges and blessings, continues in that relation unless
expressly set aside. Christ did not set him aside. How wonderfully he is
brought forward under the new dispensation, when it is said to us, "And
if ye be Christ's, then are ye Abraham's seed, and heirs according to
the promise." But, pray, why should Abraham be intruded in connection
with Christ, if he with his covenant is like a lapsed legacy, or a
superseded act of Congress? Why comes he here, in connection with the
Saviour, and tells me that if I am Christ's, then am I his, Abraham's,
seed? Hear this: "Christ hath redeemed us from the curse of the law,
being made a curse for us, that the blessing of Abraham might come on
the Gentiles through Jesus Christ." Wonderful elevation of Abraham and
his blessing, as the great type of all that Christ was to procure for
us! If Abraham and his covenant ceased with the Jewish people, how does
the blessing of Abraham fully come upon us, the Gentiles? But give me
his covenant for my children; then I see that Christ is executor of the
testament made with Abraham for his children; and I am one of the heirs;
as indeed I am, even if I have no children, but if I have, all of
Abraham's privileges and his covenanting God are mine and theirs.
So that, I said to my friends, I go to the Bible not to say, "Must I
baptize my children?" but, "Am I forbidden to baptize them?"
Public-domain text, read in full here on John Shaqi.
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