Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
4. God has a father’s feelings toward good men and ardently loves them,
and says: “By labors, sorrows, privations, let them be tried in order
that they may gain real strength.” Animals that are being fattened grow
languid by their inactivity, and by the weight of their own bodies
become incapable not only of work, but of movement. Unalloyed felicity
cannot withstand any shock, but a constant struggle against obstacles
hardens a man against injuries, and he does not succumb to any disaster,
for even if he falls, he fights on his knees.
5. Are you surprised if God, who is a most devoted friend of the good,
and who wishes them to attain the highest degree of perfection, assigns
them a place in which they are to be disciplined? Verily, I am not
surprised that sometimes a desire seizes the the gods to behold great
men struggling against some misfortune. To us mortals it at times
affords pleasure to see a courageous youth await with the hunting spear,
the onset of some wild beast, or if with unblanched cheek he thrusts
back the attack of a lion; and the spectacle is agreeable in proportion
to the rank of him who exhibits it.
6. These are not the sights that attract the attention of the gods, but
childish pastimes and the pleasures of men who have no serious aims.
Behold a spectacle worthy of a god who is intensely interested in his
work; behold a pair of champions worthy of god, a brave man pitted
against adverse fortune, especially if he himself be the challenging
party. I do not see, I say, what more agreeable sight on earth Jupiter
can look upon, if he turns his attention thither, than to behold Cato,
after his party had been more than once defeated, standing erect,
nevertheless, amid the ruins of the republic.
7. Said he, “Though everything has yielded to the behests of one man;
though the lands be guarded by legions and the seas by fleets and the
soldiers of Caesar keep watch at our gates, there is a way of escape for
Cato. Single-handed will he make a broad way for liberty; this sword,
pure and untarnished even in civil strife, shall at length perform a
worthy and noble deed; the liberty it could not give to his country, it
shall give to Cato. Perform my soul, a deed long meditated, free thyself
from earthly concerns!
8. Already Petreius and Juba have turned their swords against each other
and lie dead, slain with mutual hands. A brave and glorious covenant to
die was that, but one that was unworthy of my greatness; it is as
ignoble for Cato to beg for death at the hands of another as (to beg
for) life.” I am sure the gods looked with keen satisfaction when that
hero, the intrepid liberator of himself, takes counsel for the safety of
others and provides a way of escape for the fugitives; when he pursues
his studies far even into that final night; when he thrusts the sword
into his own sacred breast; when he disembowels himself and sets free
with his own hand that purest spirit unworthy to be contaminated with a
sword.
Public-domain text, read in full here on John Shaqi.
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