Between the twilights : $b Being studies of Indian women by one of themselvesSorabji, Cornelia
General
Between the twilights : $b Being studies of Indian women by one of themselves
Sorabji, Cornelia
India -- Social conditions; Women -- India
She afterwards said that the first six months of her life were almost
happy, though she did not realize this till the contrast of the
afterwards had come upon her. They killed her babies--as they were
born, they were both boys--one they smothered in tobacco fumes, the
second had less merciful handling. For the birth of the third she
requested protection, taking care to explain that her husband was not
at fault, “God had made him a fool.” She was given a fortress not far
from the Capital, a Guard was put on the gate.... All this happened
nine years before help reached her. In the meantime the Guard had
become her gaoler. Food she had none, save the remnants of stores laid
in nine years previous; servants or companions she had none. For nine
years had she had speech of no one.
Her father had died; all attempts made by her old Mother to get to
her, or to get news of her, had failed. Then, in penitence for making
the marriage, her old family Priest brought me to her. I have never
forgotten what I found at the end of that difficult journey ... a
fortress in ruins, the home of bats, and so unsavoury that the only
clean spot was a small roof-terrace furnished with a string bed and a
broken chair or two. Here lived the Ranee and her son; he was alive and
safe--in this she had her reward; but provisions were reduced to one
earthen pot of grain, and endurance was much strained.
She told me her story, with pitiful entreaties not to hold her husband
to blame; how could the poor creature, God-blasted, be responsible?
The ministers were responsible, who held her liable for the fact
that her co-wife had daughters only, always daughters! Even calling
the last--“_No more of this_ Kalidevi”--had brought no improvement.
Yes, she had seen her husband; once he made his way into the Fortress
through a private gate while out hunting, and he climbed up to the
roof-terrace and sat on the broken bed, and said: “Let me go, lest I
be moved to compassion and help you.” And she had helped him to go
secretly, swiftly, even as he had come.
Poor man, what further proof were needed that he could never be to
blame. “Had not God Himself made him a fool? she blamed him not,” but I
noticed that she devoted herself passionately to providing against like
misfortune for the son. We took her servants and supplies, and later
brought her away in safety to her Mother. The Fool lives. The co-wife
must now be dead, for when last I heard of my Ranee two significant
things were reported of her: one was that she worshipped an empty
earthen pot with the left hand (that was to show contempt), and then,
to protect herself, offered the first mouthful of every meal to an
amulet which hung round her neck. And are not both these things known
to the initiated as referring to ghosts of co-wives alone?
Yet another type is the woman who rules a State, whether in her own
right (as with the Begum of Bhopal), or as widowed regent.
Public-domain text, read in full here on John Shaqi.
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