Between the twilights : $b Being studies of Indian women by one of themselvesSorabji, Cornelia
General
Between the twilights : $b Being studies of Indian women by one of themselves
Sorabji, Cornelia
India -- Social conditions; Women -- India
But joy was at the full when I invited them to come and see me. The
hour fixed was at a distance of a week, and every day I was asked “has
it come?” When it did come I was sitting at my window, and seeing the
Raj carriage and pair, with all its pomp of liveried attendants, dash
up the drive, I smiled to myself, thinking of the semi-nude atoms which
would presently issue thence. Little did I know. The atoms, my very own
Baby friends of the waist-band and necklet, were translated. At the
door, hand in hand and very shy, stood two of the quaintest oddities
I have ever seen--_my_ Babies, sure enough, but dressed as English
widows, crêpe veil and all, with long false curls of rusty black hair
adown their poor little black-gowned backs. Oh! but how I laughed! And
they stood by, rueful and disappointed, while I stripped them, even to
their natural clothing.
“Then the Miss Sahib loved not the English clothes; nor” (with a gasp
of wonder) “the hair of another.”
“_No! No!_”
And two pairs of brows knit themselves in solemn puzzlement over this
contrariety. Then, “But the Miss Sahib said she loved the children
people of the English.”
“Yes! what then?” (but I had guessed). “We want the Miss Sahib to
love us.” ... The darlings! Then it was all made clear, helped out by
the _Amla_. They had, even as they said, laid their little plot to
win love. They would dress like the children-people of the English.
But how to compass this! Their Mother undertook to arrange; and a
clever _Amla_ went to a second-hand clothes shop near by, which often
supplied Theatrical Companies. “No! they had no dress of the English
children-people; but stay--an English Mem-Sahib had sold them a dress
not long since. They could make two small copies of this.” And the
Babies were reproduced in the sad image of some English widow (curls
and all), who had evidently fallen on evil days or the brighter days of
second marriage, and got rid of her panoply of mourning.
I think my Goddess of Learning and “Lightning-Beloved” know by now that
these foreign arts are unnecessary in the way of love. I have had no
widow repeats, but in my heart I hide the realization of a pathos and
charm hitherto unsuspected in the consciousness of Babydom.
Public-domain text, read in full here on John Shaqi.
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