The efflorescence of infantile sex-life was, by reason of the
irreconcilability of its wishes with reality and the inadequacy of the
childhood stage of development reached, destined to pass away. It
perished in most painful circumstances and with feelings of a deeply
distressing nature. Loss and failure in the sphere of the affections
left behind on the ego-feeling marks of injury comparable to a
narcissistic scar, which, according to my experience and the exposition
given by Marcinowski,[8] yields the most important contribution to the
‘inferiority complex’ common among neurotics. The sex-quest to which the
physical development of the child set limits could be brought to no
satisfying conclusion; hence the plaint in later life: ‘I can’t do
anything, I am never successful.’ The bonds of tenderness linking the
child more especially to the parent of the opposite sex succumbed to
disappointment, to the vain expectation of satisfaction, and to the
jealousy aroused by the birth of a new child, unmistakable proof as it
is of the faithlessness of the loved parent; the child’s attempt,
undertaken with tragic seriousness, to produce another such child
himself met with humiliating failure; while the partial withdrawal of
the tenderness lavished on the little one, the more exacting demands of
discipline and education, severe words and an occasional punishment
finally revealed to him the whole extent of the disdain which is his
portion. Some few regularly recurring types are to be found, according
to the way in which the typical love of this period was brought to an
end.
All these undesired happenings and painful affective situations are
repeated by neurotics in the ‘transference’ stage and re-animated with
much ingenuity. They struggle to break off the unfinished treatment,
they know how to re-create the feeling of being disdained, how to force
the physician to adopt brusque speech and a chilling manner towards
them, they find suitable objects for their jealousy, they substitute for
the ardently desired child of early days the promise of some great gift
which becomes as little real as that was. Nothing of all this could ever
have afforded any pleasure; one would suppose it ought to bring somewhat
less ‘pain’ if revealed as memory rather than if lived through as a new
experience. It is a question naturally of the action of impulses that
should lead to satisfaction, but the experience that instead of this
they even then brought ‘pain’ has borne no result. The act is repeated
in spite of everything; a powerful compulsion insists on it.
Public-domain text, read in full here on John Shaqi.
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