Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning — John Shaqi
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
Beausobre's _Histoire Critique de Manichée et du Manicheisme_, Amsterdam
1734; Baronius' _Annales Ecclesiastici_; Hydes' _Historia Religionis
Veterum Persarum_; Rawlinson's _Herodotus_; Lenormant's _The Beginnings
of History_; Hardwick's _Christ and other Masters_; Daillé's _Treatise
on the Right Use of the Fathers_, London, 1841; _Apollonius de Tyana, sa
vie, ses voyages, et ses prodiges_, par Philostrate, Paris, 1862; Sir
John Malcolm's _History of Persia_, in 2 vols., London, 1815; Michaelis'
_Introduction to the New Testament_, in 4 vols. edited by Dr. Herbert
Marsh, London, 1828; Archbishop Wake's _Genuine Epistles of the
Apostolical Fathers_, London, 1719; Jeremiah Jones' _Canon of the New
Testament_, in 3 vols., Oxford, 1793; Milman's _History of
Christianity_; Barrow's _Travels in China_, London, 1840; Deane's
_Worship of the Serpent_, London, 1883; Baring-Gould's _Lost and Hostile
Gospels_, London, 1874; B. F. Westcott's _Survey of the History of the
Canon of the New Testament_, 4th Edit., London, 1875; Mosheim's
_Ecclesiastical History_, in 6 vols., Amer. ed. 1810; J. W. Rosses'
_Tacitus and Bracciolini_, London, 1878; and the writings of the
Christian Fathers, Justin Martyr, St. Clement of Alexandria, Irenæus,
Origen, Tertullian and Minucius Felix.
BIBLE MYTHS.
PART I.
THE OLD TESTAMENT.
CHAPTER I.
THE CREATION AND FALL OF MAN.
The Old Testament commences with one of its most interesting myths, that
of the Creation and Fall of Man. The story is to be found in the first
_three_ chapters of Genesis, the substance of which is as follows:
After God created the "Heavens" and the "Earth," he said: "Let there be
light, and there was light," and after calling the light Day, and the
darkness Night, the _first_ day's work was ended.
God then made the "Firmament," which completed the _second_ day's work.
Then God caused the dry land to appear, which he called "Earth," and the
waters he called "Seas." After this the earth was made to bring forth
grass, trees, &c., which completed the _third_ day's work.
The next things God created were the "Sun,"[1:1] "Moon" and "Stars,"
and after he had _set them in the Firmament_, the _fourth_ day's work
was ended.[2:1]
After these, God created great "whales," and other creatures which
inhabit the water, also "winged fowls." This brought the _fifth_ day to
a close.
The work of creation was finally completed on the _sixth_ day,[2:2] when
God made "beasts" of every kind, "cattle," "creeping things," and lastly
"man," whom he created "male and female," in his own image.[2:3]
"Thus the heavens and the earth were finished, and all the
host of them. And on the _seventh_[2:4] day God ended his work
which he had made: and he _rested_ on the seventh day, from
all his work which he had made. And God blessed the seventh
day, and sanctified it, because that in it he had _rested_
from all his work which God created and made."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account