Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning — John Shaqi
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
After this information, which concludes at the _third_ verse of Genesis
ii., strange though it may appear, _another_ account of the Creation
commences, which is altogether different from the one we have just
related. This account commences thus:
"These are the generations of the heavens and the earth when
they were created, in the day (not days) that the Lord God
made the earth and the heavens."
It then goes on to say that "the Lord God formed man of the dust of the
ground,"[2:5] which appears to be the _first_ thing he made. After
planting a garden eastward in Eden,[2:6] the Lord God put the man
therein, "and out of the ground made the Lord God to grow every tree
that is pleasant to the sight, and good for food; the _Tree of
Life_,[2:7] also in the midst of the garden, and the _Tree of
Knowledge_ of good and evil. And a _river_ went out of Eden to water
the garden, and from thence it was parted, and became into _four_
heads." These _four rivers_ were called, first Pison, second Gihon,
third Hiddekel, and the fourth Euphrates.[3:1]
After the "Lord God" had made the "Tree of Life," and the "Tree of
Knowledge," he said unto the man:
"Of every tree of the garden thou mayest freely eat, but of
the tree of the knowledge of good and evil, thou shalt not eat
of it, _for in the day that thou eatest thereof thou shalt
surely die_." Then the Lord God, thinking that it would not be
well for man to live alone, formed--out of the ground--"every
beast of the field, and every fowl of the air; and brought
them unto Adam to see what he would call them, and whatever
Adam called every living creature, that was the name thereof."
After Adam had given names to "all cattle, and to the fowls of the air,
and to every beast of the field," "the Lord God caused a deep sleep to
fall upon Adam, and he slept, and he (the Lord God) took one of his
(Adam's) ribs, and closed up the flesh instead thereof."
"And of the rib, which the Lord God had taken from man, made
he a _woman_, and brought her unto Adam." "And they were both
naked, the man and his wife, and they were not ashamed."
After this everything is supposed to have gone harmoniously, until a
_serpent_ appeared before the _woman_[3:2]--who was afterwards called
Eve--and said to her:
"Hath God said, Ye shall not eat of every tree of the garden?"
The woman, answering the serpent, said:
"We may eat of the fruit of the trees of the garden: but of
the fruit of the tree which is in the midst of the garden, God
hath said, Ye shall not eat of it, _lest ye die_."
Whereupon the serpent said to her:
"Ye shall _not_ surely die" (which, according to the
narrative, was the truth).
He then told her that, upon eating the fruit, their eyes would be
opened, and that they would be as _gods_, knowing good from evil.
Public-domain text, read in full here on John Shaqi.
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