Biblical Revision, its duties and conditions: A sermon preached in St. Paul's Cathedral at the special evening service, on Sunday, March 13, 1870 — John Shaqi
Biblical Revision, its duties and conditions: A sermon preached in St. Paul's Cathedral at the special evening service, on Sunday, March 13, 1870Alford, Henry
Religion
Biblical Revision, its duties and conditions: A sermon preached in St. Paul's Cathedral at the special evening service, on Sunday, March 13, 1870
Alford, Henry
Bible -- Versions -- Sermons; Bible. Matthew XIII, 52 -- Sermons; Church of England -- Sermons -- 19th century
But, it is asked, are we able to do this? As regards the text of the New
Testament, where these variations principally occur, certainly we are.
The whole ground has been of late years thoroughly and repeatedly worked
over, and the evidence is well known. In many of the most important of
varying passages, the decision of biblical scholars would be shortly and
easily made, which reading to adopt or reject, or whether to take the
middle course of fairly representing the uncertainty. The number of such
important variations is but limited; and in most of them, the voice of
ancient testimony is all one way. So that it seems to me there would be
no formidable difficulty, as regards the things old, in setting right at
this time the unavoidable errors, and supplying what were the necessary
defects, of our English Bible.
We now come to the second of the reasons which seem to press on the
Church at this time the duty of reviewing her stewardship of the Holy
Scriptures; and that reason concerns the things new—the form in which
those Scriptures are represented in the vernacular tongue. In the main,
as has been already said, we have in this respect nothing to regret, and
but very little that we should be compelled to change. The character and
spirit of our version are all that we can desire. But it is utterly
impossible for any one capable of judging to deny, that it is disfigured
by numerous blemishes, far too important to be put by or condoned. The
gravest of these are due to manifest errors in rendering; errors, about
which there could be but one opinion among biblical scholars of all
religious views. Others have arisen from principles adopted and avowed
by the translators themselves: as, for instance, from the unfortunate one
of allowing a number of apparently equivalent English words an equal
right to represent one and the same word in the original, whereby very
important passages have been disguised and confused. Others again owe
their source to causes which have come into operation since the version
was made. Certain words have, as time has gone on, passed into new
meanings. Others, which could formerly be read without offence, have
now, by their very occurrence, become stumbling-blocks, and tend to
remove all solemnity, and even all chance of fair audience, from the
passages where they occur. Some few blemishes may also be due (and it is
hardly possible altogether to put by this source) to doctrinal or
ecclesiastical bias on the part of the translator. Of the various
elements which were wisely united in the body of men entrusted with the
preparation of our version, one was much weakened during the work by the
death of two of its leading members: and some apparently forced or
inconsistent renderings have been thought to be not altogether
unconnected with this circumstance.
Public-domain text, read in full here on John Shaqi.
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