Biography of a Slave, Being the Experiences of Rev. Charles Thompson, a Preacher of the United Brethren Church, While a Slave in the South.: Together with Startling Occurrences Incidental to Slave Life. — John Shaqi
Biography of a Slave, Being the Experiences of Rev. Charles Thompson, a Preacher of the United Brethren Church, While a Slave in the South.: Together with Startling Occurrences Incidental to Slave Life.Thompson, Charles
Religion
Biography of a Slave, Being the Experiences of Rev. Charles Thompson, a Preacher of the United Brethren Church, While a Slave in the South.: Together with Startling Occurrences Incidental to Slave Life.
Thompson, Charles
African American clergy -- Mississippi -- Biography; African Americans -- Mississippi -- Biography; African Americans -- Mississippi -- Religion; Church of the United Brethren in Christ (1800-1889) -- Clergy -- Biography; Enslaved persons -- Mississippi -- Biography; Enslaved persons -- Mississippi
My kind old father consoled and encouraged my mother all he could, and
said to her, "Do not be discouraged, for Jesus is your friend; if you
lack for knowledge, he will inform you, and if you meet with troubles
and trials on your way, cast all your cares on Jesus, and don't forget
to pray." The old man spoke these words while praying, shouting, crying,
and saying farewell to my mother. He had, in a manner, raised nearly all
the colored people on the plantation; so he had a fatherly feeling for
all of them. The old man looked down on me, and said, "My child, you are
now without a father and will soon be without a mother; but be a good
boy, and God will be father and mother to you. If you will put your
trust in him and pray to him, he will take you home to heaven when you
die, where you can meet your mother there, where parting will be no
more. Farewell." I was then taken from my mother, and have not seen or
heard of her since--about twenty-nine years ago. Old Uncle Jack, as my
father was called by the plantation people, spoke words of comfort to
all of us before we were parted.
The lot of human chattels, of which I was one, was taken to their new
home on Wilson's plantation, in the same county as the Kirkwood
plantation. Wilson told my sisters and myself that our mother and
ourselves were about six hundred miles apart.
After I had been in my new home about two years, Wilson bought my uncle
Ben from a man named Strucker, who lived in the same neighborhood, but
he did not buy uncle Ben's wife. Two years later Wilson moved to another
plantation he owned in Pontotoc County, Mississippi, about one hundred
miles distant from his Atala County plantation. Ben not being willing to
go so far from his wife, ran away from his master. Wilson, however, left
word that if any one would catch and return Ben to him, he would pay two
hundred dollars. This was a bait not to be resisted. The professional
slave-hunters, with their blood-hounds, were soon on the track. They
failed to get the poor hunted man, though. Ben was a religious,
God-fearing man, and placed firm reliance on the help of the Almighty,
in his serious trials, and never failed to find help when most needed.
He stayed under cover in the woods, in such lurking places as the nature
of the country provided, in the day time, and at night would cautiously
approach his wife's cabin, when, at an appointed signal, she would let
him in and give him such food and care as his condition required. The
slaves of the South were united in the one particular of helping each
other in such cases as this, and would adopt ingenious telegrams and
signals to communicate with each other; and it may well be believed that
the inventive genius of the blacks was, as a general thing, equal to all
emergencies, and when driven to extremities they were brave to a fault.
Ben's wife, in this instance, used the simple device of hanging a
certain garment in a particular spot, easily to be seen from Ben's
Public-domain text, read in full here on John Shaqi.
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