Biography of a Slave, Being the Experiences of Rev. Charles Thompson, a Preacher of the United Brethren Church, While a Slave in the South.: Together with Startling Occurrences Incidental to Slave Life.Thompson, Charles
Religion
Biography of a Slave, Being the Experiences of Rev. Charles Thompson, a Preacher of the United Brethren Church, While a Slave in the South.: Together with Startling Occurrences Incidental to Slave Life.
Thompson, Charles
African American clergy -- Mississippi -- Biography; African Americans -- Mississippi -- Biography; African Americans -- Mississippi -- Religion; Church of the United Brethren in Christ (1800-1889) -- Clergy -- Biography; Enslaved persons -- Mississippi -- Biography; Enslaved persons -- Mississippi
covert, and which denoted that the coast was clear and no danger need be
apprehended. The garment and the place of hanging it had to be changed
every day, yet the signals thus made were true to the purpose, and saved
uncle Ben from capture. Uncle Ben was closely chased by the hounds and
inhuman men-hunters; on one occasion so closely that he plunged into a
stream and followed the current for more than a mile. Taking to the
water threw the hounds off the scent of the track. Before reaching the
stream, uncle Ben was so closely pursued that one of the men in the gang
shot at him, the bullet passing unpleasantly close to him. His wife
heard the hounds and the gun-shot. This race for life and liberty was
only one of a continued series, and was repeated as often as
blood-hounds could find a track to follow. At night Ben was very much
fatigued and hungry, and his only hope of getting anything to eat was to
reach his wife's cabin. How to do this without being observed, was the
question. As well as he was able, about midnight he left his retreat and
approached the cabin. It was too dark to see a signal if one had been
placed for him in the usual manner. After waiting for some time a bright
light shot through the cracks in the cabin for an instant, and was
repeated at intervals of two or three minutes, three or four times. This
was the night-signal of "all right" agreed upon between uncle Ben and
his wife, and was made by placing the usual grease light under a vessel
and raising the vessel for a moment at intervals. Ben approached the
cabin and gave _his_ signal by rapping on the door three times, and
after a short pause three more raps. Thus they had to arrange to meet;
the husband to obtain food to sustain life, and the wife to administer
to him. On this particular night their meeting was unusually impressive.
She had heard the death-hounds, the sound of the gun-shot, and she knew
the yelps of the hounds and the shot were intended for Ben, her
husband. With no crime laid to him, he was hunted down as a wild beast.
Made in God's own image, he is made a slave, a brute, an outcast, and an
outlaw because his skin is black. Thus they met, Ben and his wife. After
the usual precautions and mutual congratulations they both kneeled
before the throne of God and thanked him for their preservation thus
far, and throwing themselves upon his goodness and bounty, asked help in
their need and safety in the future. Without rising from his knees, Ben,
even in the anguish of his heart, consoled his wife, remarking, "that
the darkest hour is always just before daylight."
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