I have often wondered that migration is not more often looked at through
the other end of the telescope, and Great Britain called the "home," for
instance, of the nightingale. What makes "home" for a bird? Is it not
the place where the nest is built and the young are reared? For the rest
of the year the families travel "abroad," returning "home" for all that
makes life important and domestic. Their fixed addresses are in England,
their names are in British directories as residing there. But their
doctors will not let them winter "at home," and so they have to go on to
the Continent, or to even warmer latitudes, for the colder months of
the year. I myself entertain, and often express, a grudge against the
"migrants" for staying only so long as it is fine; but as often as I do
so, my conscience reproaches me, for, after all, the nightingale shows
its affection for its birthplace by coming back to it; and, "in spite of
all temptations to belong to other nations," remains a true-born English
bird. What more could it do? It might certainly stay and freeze to
death. But why should we expect nightingales to do more than we expect
men and women to do? Which of us, if warned by doctors against the
English winter and possessing the means to go abroad, would stop at home
to die here, just to show that we are lovers of our country? So it would
be quite in keeping with the sympathetic and kindly tendency of
contemporary natural history, if we looked upon the birds when they
come, as our own birds coming home, and when they go, as going abroad
under the inexorable compulsion of health; if we welcomed them in Spring
as returning fellow-countrymen, and bade them god-speed in Autumn, as
delicate folk who would, if they could, but dare not, stop in Britain
all the year round. And who can blame the birds, apart from necessities
of life and death, for leaving our shores? Think of the climate they can
always, by a morning's flight, enjoy, year in and year out, "in foreign
countries"; what range of space, what perennial abundance of food, and
then calculate the force of inherited affection for the place of their
birth that urges them, hosts of little feeble people, to dare the
appalling journey "home," to risk the truly awful perils of return to
their native land. Had they human intelligence, and did they live by
reason, not one of them would think of coming here.
Public-domain text, read in full here on John Shaqi.
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