Birth of a Reformation; Or, The Life and Labors of Daniel S. WarnerByers, A. L. (Andrew L.)
Religion
Birth of a Reformation; Or, The Life and Labors of Daniel S. Warner
Byers, A. L. (Andrew L.)
Church of God (Anderson, Ind.) -- History; Warner, D. S. (Daniel Sidney), 1842-1895
We apprehend, then, that wondrous times have come upon us. Great
ecclesiastical systems are crumbling and are being left destitute
as God's people make their escape. This movement proceeds with no
show of prominence in the world. It causes no political disturbance,
but works only in the province of genuine Christianity, silently,
effectively, as the leaven in the meal. It is altogether a spiritual
movement and its discernment can therefore only be spiritual. It may
appear outwardly as only one religious body among many; for it is
only when judged by the spiritual standard of God's word that its
character is seen. It is a call to those who are willing to be led of
God.
The dispensations of God are in their beginning often insignificant
and despised in man's eyes. God chooses things that are not, to bring
to naught things that are. The fact that Brother Warner's work was
done in comparative obscurity counts for nothing against its being
the work of God. It is quality that counts. Brother Warner had the
right spiritual quality, the secret of which was letting God have
his way. His entire abandonment to God in a complete consecration,
together with his adaptable temperament and gifts, made him suitable
for God's use in this great work, and God chose him. The time was
at hand. Others, contemporary with him and leaders in the holiness
movement, saw the evils of sects and deplored them, but when it came
to renouncing their sectarian affiliations and coming out of the
spiritual Babylon in obedience to God's call, "Come out of her, my
people, that ye be not partakers of her sins, and that ye receive not
of her plagues," they drew back. This point of leaving the sects,
abiding in Christ alone and allowing God to reestablish his church on
the primitive basis, was the real test. They longed for the time when
God's people should all be one, but chose to believe that the time
was not yet. And so they have been believing for forty years, and are
today in the greater confusion. They lacked the spiritual equipment.
One of Brother Warner's special endowments was that of considerable
light on the prophecies. He saw that the sectarian denominations were
of the true spiritual Babylon in which God's people were being held
captive. He also had in the Spirit the prospective vision of the pure
church unruled by man. His contemporary leaders who opposed him were
too blind spiritually to have such a vision; or, if they had it,
were disobedient to it.
Public-domain text, read in full here on John Shaqi.
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