But there were those, the humble ones, who were willing to let God have his way. At the sound of the trumpet, which God was giving through Brother Warner, thousands have rallied to the standard of truth, and through them the truth has been and is being vindicated. If God has his way all Christians will be led out of sects, all justified believers will be led into sanctification, the church will be perfectly organized and governed by the Holy Spirit, the whole truth will be preached uncompromisingly, full salvation will be held out to the world, and all will be led to cooperate and do their part. This is the full measure of Christianity today, and is God's design with his people. Here is true Christian unity. Such unity can come only by absolute abandonment to God, for _he_ must be the one-making agent. Men may attempt a unity through some Interchurch World Movement or other plan, but no plan can represent the true Scriptural unity unless God does the work himself. He must have the full right of way in human hearts. Brother Warner's mission was strictly that of a reformer. It was his part to venture boldly with the truth God had given him, with a willingness to run the gauntlet of persecutions that were sure to greet him on the right and left. His severe denunciation of all things sectarian was consistent with his pioneer position. There first had to be an awakening, a breaking up of old conditions, particularly of the recognition (into which the minds of people generally had settled) of the sects as being the church of God. His work was the initial, or birth, stage of the reform. Following the initial stage has come the constructive, which comprehends the reformation in the local sense, the sense in which the Christian life and true ideal of the church must be exemplified in the community as something more than theory, something that will appeal as being better than what is represented in the sects. The constructive stage calls not so much for continual denunciation of sects as for manifesting those essential principles that characterize the church in her unity and entirety. The responsibility is to make good the claim, and this means much. Any tendency to establish traditions, or to regard a past course as giving direction in all respects for the future, or to become self-centered and manifest a "we are it" spirit and bar the door of progress against the entrance of further light and truth, or in any way to refuse fellowship with any others who may be Christians, would itself be sectarian, altogether unlike the true reformation, which, if it be final, must necessarily be a _restoration_ and possess universal characteristics.