American fiction -- 20th century; Bohemianism -- Fiction
When he returned to his room he applied a match to everything that he
had ever written and watched the flaming pile of papers with an emotion
in which dread, tenderness, and elation were oddly contending against
each other. These bits of paper, with their symbols of shimmering
confusion, had been decorated by the sweat of his body, the brittle
despair of his heart, and the anger of his soul, and their death
brought him a helpless and jumbled sadness; but gradually another
reaction began to possess him. The naked quivers of a fighter, crouched
in the plan of his first blow, centered around his heart, and all of
the thoughts within his mind gave one shout in unison--a meaningless
hurrah just before the first leap of a creative battle. During the next
two months he wrote with an insane speed, and all of his thoughts and
emotions rushed out in an irresistible, nondescript mob scene--a French
Revolution swinging its torches and howls against every repression
and constraint within him. Good, bad, and mediocre, they rain in the
circles of a celebrated revenge, and his main purpose was expressed in
these first four lines of one of his poems:
You have escaped the comedy
Of swift, pretentious praise and blame,
And smashed a tavern where they sell
The harlot’s wine that men call fame.
PART II
THE KNIFE
The Knife
CHAPTER X.
With Clara Messenger as his guide, Carl began to discover that another
world nestled between the dull apartment houses, raucous markets, and
underworld saloons which had confined his body--a world of smoother
parlors and studios, in which stood “poets,” painters, sculptors,
novelists, critics, Little Theater actors, art patrons, students of the
arts, all leading their little squads of camp followers or plodding
methodically in the ranks. This world was swaggering and overheated,
and within it hosts of minor people were raising their faltering or
blissfully insincere prayers to a god with a thousand faces, whom they
called Artistic Expression--a god of astigmatic egoism dressed in
cautious shades of emotion and thought, and obsessed with a fear of
irony and originality.
Carl felt like an emancipated hermit suddenly thrown as a sacrifice
to an uproar of contending philosophies and artistic creeds. His
mind, accustomed to solitary decisions, became bewildered amidst the
bloodless, tin-sword battle around him and he wondered how he could
possibly make his own voice heard in the egoistic din. Each man assured
him that the other man was a fool or a charlatan, and he listened to
their conflicting assumptions of wisdom with a naive dismay.
Public-domain text, read in full here on John Shaqi.
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