never left their banners. When he summoned the array of France to undertake the conquest of the Low Countries, he appeared at the head of a hundred and twenty thousand men, all regular and disciplined troops, with a hundred pieces of cannon. Modern Europe had never seen such an array. It was irresistible, and speedily brought the monarch to the gates of Amsterdam. The same unity which the genius of Louis and his ministers communicated to the military power of France, he gave also to its naval forces and internal strength. To such a pitch of greatness did he raise the marine of the monarchy, that it all but outnumbered that of England; and the battle of La Hogue in 1792 alone determined, as Trafalgar did a century after, to which of these rival powers the dominion of the seas was to belong. He reduced the government of the interior to that regular and methodical system of governors of provinces, mayors of cities, and other subordinate authorities, all receiving their instructions from the Tuileries, which, under no subsequent change of government, imperial or royal, has been abandoned, and which has, in every succeeding age, formed the main source of its strength. He concentrated around the monarchy the rays of genius from all parts of the country, and threw around its head a lustre of literary renown, which, more even than the exploits of his armies, dazzled and fascinated the minds of men. He arrayed the scholars, philosophers, and poets of his dominions like his soldiers and sailors; the whole academies of France, which have since become so famous, were of his institution; he sought to give discipline to thought, as he had done to his fleets and armies, and rewarded distinction in literary efforts, not less than warlike achievement. No monarch ever knew better the magical influence of intellectual strength on general thought, or felt more strongly the expedience of enlisting it on the side of authority. Not less than Hildebrand or Napoleon, he aimed at drawing, not over his own country alone, but the whole of Europe, the meshes of regulated and centralised opinion; and more durably than either he attained his object. The religious persecution, which constitutes the great blot on his reign, and caused its brilliant career to close in mourning, arose from the same cause. He was fain to give the same unity to the church which he had done to the army, navy, and civil strength of the monarchy. He saw no reason why the Huguenots should not, at the royal command, face about like one of Turenne's battalions. Schism in the church was viewed by him in exactly the same light as rebellion in the state. No efforts were spared by inducements, good deeds, and fair promises, to make proselytes; and when twelve hundred thousand Protestants resisted his seductions, the sword, the fagot, and the wheel were resorted to without mercy for their destruction.