Blackwood's Edinburgh Magazine, Vol. 63, No. 390, April, 1848Various
History
Blackwood's Edinburgh Magazine, Vol. 63, No. 390, April, 1848
Various
England -- Periodicals; Scotland -- Periodicals
“My locksmith told me he had always employed four men; he has discharged
three. An English pastry-cook, who has constantly employed fifteen
journeymen, was about to discharge nearly all. _Every body is turning
away servants, especially men, as the more expensive._ I was told that
good carriage-horses had been sold for five hundred francs each. A vast
number of houses are becoming tenantless; the removal of the English
alone would make a visible change in this respect. And what, think you,
are the feelings of all the tribe of water-carriers, washerwomen, and
the humble dependents for existence on these houses? Nothing, during the
three days, seemed to be more affecting and alarming than the sight of
these humblest ministrants to the prime wants of life rushing from door
to door, even in the quietest streets, to get their hard labour
accomplished in safety. Our _porteur d’eau_ was every morning our
earliest informant of the events of the night, and I was struck with the
good sense and clearness of his views. ‘_Ces messieurs parlent
d’égalité_,’ he said: ‘_est ce qu’ils veulent se faire porteurs d’eau?
C’est absurde—ce sont des mensonges._’ (‘These gentlemen talk of
equality: will they turn water-carriers? It is absurd—these are lies.’)
‘_Ils vont nous ruiner tous._’ (‘They are going to ruin us all.’) These
last words I heard frequently repeated by persons of the working
classes. A poor commissioner, who, for high pay, and through long
_détours_, conveyed a letter for me on the 23d, came in looking aghast.
‘_Nous voilà sans maître._’ (‘Here we are without a master,’) said he.
‘_Bon Dieu! qu’est ce que nous allons devenir?_’ (‘Good God! what will
become of us?’) ‘_Un pays sans maître ce n’est plus un pays._’ (‘A
country without a master is no longer a country.’) ‘_Nous allons
retomber dans la barbarie._’ (‘We shall fall back into barbarism.’)
This, indeed, was so soon felt by all, that masters were appointed. But
has that restored the feeling of reverence for authority, or of
confidence in those who wield it, indispensable to civil society?
“I heard with astonishment English people on the road saying, ‘Oh, all
is quiet now.’ ‘All is going on very well now.’ From no Frenchman have I
heard this superficial view of the case. Paris is indeed quiet enough,
but it is the quiet of exhaustion, fear, distrust, and dejection. The
absolute silence of the streets at night was awful. But a few nights
before the 22d, I had complained of the incessant roll of carriages
during this season of balls. From the night of the 26th to the 3d of
March, the most retired village could not have been more utterly
noiseless. Not a carriage—not a foot-fall—except at intervals the steady
and silent step of the patrol of the National Guard, listened for as the
sole guarantee for safety. ‘Every man,’ said a grocer, wearing the
uniform of the Guard, to me in his shop, ‘must now defend his own. We
have no protectors but ourselves; no police, no army.’”—_Times_, March
8, 1848.
Public-domain text, read in full here on John Shaqi.
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