“Parallel with this agitation, which is material, runs another, which is philosophical. The republic is not perfect enough, and some vile distinctions still exist, irritating to the eye of equality. The government is petitioned to abolish all marks of honour for civilians; the names of distinguished citizens can be recorded in a golden book, a _livre d’or_ of the Republic, as the recompense of great services; but no cross or riband is to be worn. Equality _devant la mort_ is also insisted on; the same place in the cemetery and the same bier for all are to render the grave in appearance, as in reality, the great leveller. This proscription of the poor vanities of life and death is made a serious object by some of the active spirits of the time, as if there were any real importance in them.”[8]—_Times_, March 13th, 1848. If, with material resources continually and rapidly diminishing, capital leaving the country, employment failing, bankruptcies general, the expenditure of the opulent at an end, the finances of the State in hopeless embarrassment, the French Government can satisfy these extravagant wants and expectations without plunging in a foreign war, they will achieve what has never yet been accomplished by man. Who is answerable for this calamitous Revolution, which has thus arrested the internal prosperity of France, involved its finances in apparently hopeless embarrassment, thrown back for probably half a century the progress of real freedom in that country, and perhaps consigned it to a series of internal convulsions, and Europe to the horrors of general war, for a very long period? We answer without hesitation that the responsibility rests with two parties, and two parties only—the King and the National Guard.