On the other hand, we must not shut our eyes to the faults of the
Greek people—which were, in fact, just the faults of their ancestors
made more large and more prominent by the long-continued action of
circumstances favourable to their development. Will it be
believed?—during the time that this heroic struggle was going on, by
a people manifestly unable, even with their strongest combined
exertions, to withstand their gigantic adversary—even in the
mid-heat and the critical turning-point of this grapple for free
existence, the Greek captains were quarrelling among themselves!
There were actually at one time, as Gordon assures us, seven civil
wars among a people who could only collect hundreds to plant against
the thousands of their masters! Such a self-divided people, one
might almost say, was unworthy of liberty. Certainly if they could
not agree to fight for themselves, it did not seem the business
either of France or England to force them to be patriotic. But,
after all, what was this but the natural result of the geography of
the country, and of the circumstances under which its latent liberty
had been maintained? What was it else but the same thing, on a small
scale, which the Peloponnesian war exhibited on a large scale?
Division is the weak point of Greece, and always was; and as for
other vices which stank so strongly in the nostrils of some of our
sentimental Philhellenes—cunning, falsehood, selfishness, rapacity,
and blushless impudence of all kinds—such rank weeds grow from a
neglected moral soil, not only in Greece, but in the streets of
London and Edinburgh, and elsewhere; the only difference being that
in our case a wicked or neglectful parent brings up corrupt
individuals, while in the case of the modern Greeks, a wicked and
neglectful government had brought up a corrupt people. There is, no
doubt, some truth in the doctrine of races and hereditary
propensities; and the Greek may probably be more subtle in
speculation, and more cunning in practice, than the other families
of the Indo-European stock. Nevertheless, we are inclined to believe
that the proverbial falsehood of the Greeks, which is the worst vice
now continually thrown in their teeth, is as much the result of
circumstances as of blood, and that, under the same influences, any
Teutonic race whose honesty is now most loudly bepraised, would
exhibit a large development of the same vice. When a people is not
allowed to play the lion, it must either learn to play the fox or
perish.
Public-domain text, read in full here on John Shaqi.
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