“This ceremony of electing the new pontiff was still going on, when
Gregory was led out of prison, where he had been preparing himself by
constant prayer for the death which he had too good reason for supposing
was prepared for him. After taking him from the prison, they put him
into a boat, and disembarked him on the strand of the Fanar. There the
venerable old man, looking up steadfastly to heaven,[6] made the sign of
the cross, and knelt down, and inclined his hoary head to the
executioner’s axe; but the headsman ordered him to rise, saying that
here was not the place where he was to be executed. They accordingly led
him into his own palace, and there the executioner hung him as he was
praying on the threshold of the principal entrance at the hour of noon
on Easter Sunday—so that at the very moment when the wretched Christians
above were singing the hymn of welcome to their new Patriarch, with the
accustomed words εις πολλᾶ ἔτη δέσποτα, his predecessor was hung on the
ground-floor like a thief and a malefactor; the very holy person who
only a few hours before had offered the bloodless sacrifice for the sins
of the people, and had blessed his faithful flock, who, with devoutness
and contrition of heart, had kissed the hand that had been hallowed by
the handling of the holiest elements. The last moments of Gregory were
moments of pure faith and resignation, springing from an unspotted
conscience, a heart the fountain of good deeds, a calm contempt of this
ephemeral life, and a bright expectation of futurity. The writing of
condemnation, by virtue of which he died, called, in Turkish, _Yiaftás_,
was fixed upon the dead body, and set forth the causes of his death as
follows.”
Public-domain text, read in full here on John Shaqi.
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