consisting, as at present, of a spiritual nature residing in a corporeal
frame.” We must, therefore, find for the race of Adam, “_if not for the
races which preceded him_!”[50] “a material home upon which he may
reside, or from which he may travel to other localities in the
universe.” That house, he says, cannot be the earth, for it will not be
big enough—there will be such a “population as the habitable parts of
our globe could not possibly accommodate;” wherefore, “_we can scarcely
doubt_ that their future abode must be on some of the primary or
secondary planets of the solar system, whose inhabitants have ceased to
exist, like those on the earth; or on planets which have long been in a
state of preparation, as our earth was, for the advent of intellectual
life.” Here, then, is “the creed of the philosopher,” as well as “the
hope of the Christian.” Passing, according to the order adopted in this
paper, from the first chapter (“Religious Aspect of the Question”), we
alight on the seventh, entitled “_Religious Difficulties_.” We entertain
too much consideration for Sir David Brewster to speak harshly of
anything falling from his pen; but we think ourselves justified in
questioning whether this chapter—dealing with speculations of an awful
nature, among which the greatest religious and philosophical intellects
tremble as they “go sounding on their dim and perilous way”—shows him
equal to cope with his experienced opponent, whom every page devoted to
such topics shows to have fixed the DIFFICULTY with which he proposed to
deal, fully and steadily before his eyes, in all its moral,
metaphysical, and philosophical bearings, and to have discussed it
cautiously and reverently. We shall content ourselves with briefly
indicating the course of observation on that “difficulty” adopted by Sir
David Brewster, and leaving it to the discreet reader to form his own
judgment whether Sir David has left the difficulty where he found it, or
removed, lessened, or enhanced it.
Dr Whewell, in his _Dialogue_, thus temperately and effectively deals
with this section of his opponent’s lucubrations:—
“His own solution of the question concerning the redemption of other
worlds appears to be this, that the provision made for the redemption
of man by what took place upon earth eighteen hundred years ago, may
have extended its influence to other worlds.
Public-domain text, read in full here on John Shaqi.
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