“I went to Nankin predisposed to receive a favourable impression;
indeed, the favourable impressions of a previous visit to Suchau led
me to undertake this journey. I came away with my views very
materially changed. I had hoped that their doctrines, though crude and
erroneous, might notwithstanding embrace some of the elements of
Christianity. I found, to my sorrow, nothing of Christianity but its
names, falsely applied—applied to a system of revolting idolatry.
Whatever there may be in their books, and whatever they may have
believed in times past, I could not escape the conclusion that such is
the system which they now promulgate, and by which the character of
their people is being moulded. Their idea of God is distorted until it
is inferior, if possible, to that entertained by other Chinese
idolaters. Their willingness—if indeed they are willing to receive
Christian missionaries among them—is doubtless founded upon a
misapprehension of their true character. They suppose that the
missionary will prove an instrument which they can bend to suit their
own purposes. Exceptions might, perhaps, be made in favour of
individuals: it is of those who hold the reins of power that I speak.
“The city of Nankin is in a ruinous condition. It would be no
exaggeration to say that half the houses have been destroyed. The
country around is not half cultivated. Provisions are very scarce and
expensive. Their trade is very limited. We observed instances in which
workmen were compelled to labour without compensation. All indicates a
policy that has little regard to the welfare of the people, or to any
interests other than those immediately connected with war, and with
the indulgence of their rulers.
“The present state of their political affairs would indicate that
Hung-siu-tsuen’s career must close before the present dynasty can be
supplanted. His horrible doctrines, which have served to break down
every distinction between right and wrong in the minds of his
soldiers, and send them forth to perform every enormity without
remorse, have secured him the lasting hatred of the masses of the
people. The scenes of internal discord which so nearly proved their
destruction a few years since, would doubtless be enacted again, and
upon a large scale, when, with their enemies vanquished, they came to
a final division of the spoils.”
And if any farther testimony were necessary, we might, in the pages of
the last Blue-Book for 1862, cull evidence enough to convince the most
sceptical that the people, as well as the Government, are hostile to the
robbers who pretend to be inaugurating a new rule.
Public-domain text, read in full here on John Shaqi.
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