This Taeping movement has never had at any time a national character. It
has not been joined by any influential class. The Taepings have never
organised any sort of government, and they have never held any ground
but that on which their camps stood. Had they shown any disposition to
gain the suffrages of the Chinese people, already dissatisfied with
their mandarins, their chances of subverting the dynasty would have been
great. They have not done so, and the consequence is, that the popular
feeling is strongly against them. Hear, for instance, what thirty-two of
the representative elders of the districts between Soochow and the
Yang-tsze river say in a petition to our Minister, and then decide on
which side our humanity should be enlisted:—
“Living to the east of the river, we have the misfortune to be visited
by the murderously ferocious rebels, who have burnt our dwellings,
carried off our people, dishonoured our wives and daughters, robbed
us, and murdered innumerable of us, till the land is covered with
corpses, and the roads run with tears and blood. We ourselves have
suffered so in our persons, and our families overwhelmed with
bitterness, refugees from our homes, that there is no name for our
misery; our lives can scarcely be called our own. It seems that not
one of us will escape. In desperation, therefore, we piteously implore
the Minister, that in his great goodness, surpassing all things, he
will pity us, and speedily rescue us, and will despatch his energetic
soldiers to sweep the abomination out of the land, that our death may
be turned to life, our gratitude be unimaginable; and unless his
goodness does rescue us, there will be no escape for us, and the
people and property on the east of the river will be destroyed, and
the land left a desert, without hope of recovery. We implore him,
therefore, the more earnestly, that millions of the poor people are
lying, leaning on each other, in this deep snow, in misery
unspeakable, waiting for his will.”
Public-domain text, read in full here on John Shaqi.
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