Mr Grote has done in the history of Greece what Dr Arnold did in that of Rome: he has at once excluded the early legends entirely from the class of historical records. The outcry which we sometimes hear against that scepticism which has resulted from later and more severe investigations into the nature of historical evidence, and the loss thereby sustained of many a popular tale, is--need we insist upon it?--mere childishness. It is never found that we lose any thing by truth, and certainly not here. The popular tale, legend, or myth, may be displaced entirely from the records of the past, (for what it contains, or may be supposed to contain, of fact or event;) but it remains with us in its true character of fable, as the offspring of the teeming invention and the ready faith of an unlettered generation; and, in this character, is more thoroughly understood by our present race of thinkers, and more vividly appreciated, than it ever was before. But shall we believe _nothing_ of it?--surely something, must be true,--is the whole legend to be lost? To such exclamations we answer, that the whole legend, instead of being lost, is regained, is restored to us. While you doubt of its true nature, and strive to make it speak the language of history, you can never see the legend itself,--never clearly understand it,--never gather from it the curious knowledge it is able to reveal of our own species. If, instead of looking askance at the bold inventions of past times, with a half faith and a half denial, busied with tricks of interpretation, and teased with ever-recurring incredulity, you embrace it cordially as the genuine product of an imaginative age, redolent of the marvellous, you will, as such, gather from it a far higher and more profitable instruction than could be extracted from some supposed historic fact which it is thought to conceal, and which is received as credible on the very ground that it resembles a host of similar facts already well established.