They effect in a great degree, and suitably to the age's requirement,
their purpose. Corrupted from the ardour and sincerity of their first
passion, and by the admission, little by little, of what is vicious,
and yet which, we must confess, has its beauty; their very aim becomes
changed, less large by subdivision, and less sure by confusion and
uncertainty of aim, until all purpose be lost, in a low satisfaction
in mere dexterity and mindless imitation. And what shall stay art in
such downward way of decadence? Can a strong impulse be given to
it--for there is no strength but the mind's strength? It is not
patronage, but purpose, which is wanted. What shall revivify the
passion that gave it earnestness,--the sincerity, the trust in itself,
the confidence in its own high-mindedness, the sense of the importance
of its objects, and the true glory of their pursuit? We have our fears
that we are doing much to multiply artists, and degrade art. We
distribute patronage in so many streams, by our art-unions, that no
full fertilising current is visible. We make a pauperism, and stamp it
with the disgrace of the beggarly contribution; we, pauperise the
mind too, by the demand for mean productions, and by circulating, as
the choicest specimens of British art, engravings which tend utterly
to the deterioration of the public taste. Perhaps there is nothing
more frightfully injurious in the present state of art, than this ever
putting before the public eye things in themselves bad, and mostly
bad, where badness is more surely fatal, in purpose. It is far easier
for good taste and for good art, in practice, to arise out of a blank,
out of nothing, than out of an exuberance of bad examples. These
things tend to vitiate the pure. The great daily accumulation of
inferior works, low in character, and deficient in artistic knowledge
and skill, that are ever thrust before the public eye, are doing much
mischief. They are poisoning and vitiating the ground from which taste
should spring. We are not educating in art, but against art. We are
teaching to admire things which, were it possible to keep what is bad
from the public eye, would disgust as soon as seen. And even where the
exhibition is in no other respect vicious, it is too often vicious
from the total absence of any high purpose. For lack of object, we
look to some mere mechanical prettinesses; and by habit learn first to
look for, and then to work for, nothing more. When the great men of
other days, whose names we have now so constantly in our mouths,
dedicated themselves to art, they did it with all their soul. They had
the earnestness of a passion; and what they did not, as we should now
say, well, technically viewing some of their early works, they did to
express some strong and some worthy feeling. And as they advanced in
technical skill, still they ever thought a certain dignity and
importance were essential to their works. The public mind had not yet
felt satiety.
Public-domain text, read in full here on John Shaqi.
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