But in time the progeny of art multiplied. The trading
multitude had to entice purchasers, and to persuade them that their
novelties were at least more pleasing, if the aim was not so high. The
new lamps were cried up above the old. Thus they first created a bad
taste, and then pandered to it. Cold conventionalities took the place
of feeling; even beauty was studied more for low sense, than for its
moral, and intellectual expression. Art was smothered by her own
children. The brood has been too numerous, and the productions as
variable as the brood. They who would do great things were they
allowed, are not allowed. The lower fascinations have taken possession
of the public mind. Patronage runs to the little, and the greatest
encouragement is to those who will provide the market with the
cheapest, if not the best wares. Artists must live as well as other
people. They cannot, if they would, sacrifice themselves to work out
great and noble ideas, for which there is no demand; and for this
state of things they are themselves in no small degree to blame. It is
their own cry for patronage that has raised these art-unions: the
patronage has been raised, but who gets it? They (like the national
guard in Paris) have been superseded by their own inferior workmen.
And what shall remedy all this superfœtation? First, let pains be
taken properly to educate in art the public eye, and the public mind.
We rejoice to know that, while we are writing, a society is forming,
similar to the Cambden Society, for the publication of all important
works on art, whether old or original, and for having the finest
productions of art engraved, in whatever country they are to be found.
As good taste is the object, so care will be taken that nothing of a
deteriorating character will be admitted; and works will be produced
which, in the present state of general feeling, private speculation
would scarcely venture upon. The works will, we are given to
understand, chiefly be distributable among the members of the society;
but some, thought to be particularly well adapted to give a better
direction to the public taste, will be generally purchasable.
This society is of great promise--if it succeeds at all, it will
succeed eminently, and we believe it must succeed. It will, we have
some hope drive the low, the meaningless things of the day out of the
field. We are, as a nation, really ignorant of art. We know it not, as
it has been. We want to see the public eye acquainted, through good
engravings, with the numerous fine frescos that cannot be generally
known in any other way. Whatever tends to the real advancement of art
will obtain the solicitous attention of this society.
Public-domain text, read in full here on John Shaqi.
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