No one ever practised religious obedience in a more heroic spirit; yet he secretly longed to throw his life and his labours directly into the balance for England’s sake. He knew what was going on there, and his thoughts seem never once to have turned towards pikes, or any political remedy; his whole ambition was, as he said in one letter, to “torture our envious foe with good deeds,” and in another, “to catch them by the prayers and tears at which they laugh.” His long-dear Cuthbert Mayne, of whom he had lost sight for awhile, had given up his life for the Faith at Launceston, November 29, 1577. He had been captured near Probus; his wealthy host, Francis Tregian, was attainted of præmunire, and his children completely beggared. This young Westcountryman had a character all his own. He had been charged with nothing but the exercise of his priestly functions, and was offered his life, on the day of his execution, if he would but swear that the Queen was Supreme Head of the Church of England. “Upon this,” continues the chronicle, “he took the Bible into his hands, made the sign of the Cross upon it, kissed it, and said: ‘The Queen neither ever was, nor is, nor ever shall be, the Head of the Church of England!’” Campion had only recently heard the news in the August of 1579. One can read between the lines of a passage like this: “We all thank you much for your account of Cuthbert’s martyrdom; it gave many of us a divine pleasure. Wretch that I am, how far has that novice distanced me! May he be favourable to his old friend and tutor! Now shall I boast of these titles more than ever before.” Within the next six months Edmund Campion was to see the beginning of his heart’s desire. Dr. Allen, the founder of Douay, was in Rome to organize the English College; and there he brought all his persuasion to bear upon the General of the Society of Jesus and his consultors, that the English Jesuits might be allowed to join the English secular priests in the pressing redemption of their distracted country. There were the gravest reasons for and against the proposal, but the answer given to Dr. Allen was that the Society would do its best to supply missioners thenceforward, and that Robert Parsons and Edmund Campion should be sent first as forerunners of the rest. Allen was naturally overjoyed. While Mercœur, the Father-General, wrote officially to Campion’s Superior at Prague, Allen wrote a moving letter to Campion himself: “My father, brother, son,” he calls him, “make all haste and come, my dearest Campion ... from Prague to Rome, and thence to our own England.” ... “God, in whose hands are the issues, has at last granted that our own Campion, with his extraordinary gifts of wisdom and grace, shall be restored to us. Prepare yourself, then, for a journey, for a work, for a trial.”