The imaginations of Campion’s comrades at Prague were touched to the quick by the prospect opening before their happy brother. One of these bore witness to the fragrance of his own thoughts by painting a garland of roses and lilies on the wall of Campion’s little room, just at the bed’s head. A white-haired Silesian, Father James Gall, wrote in scroll fashion, by night, over the outer door of that same little room: “P[ater] Edmundus Campianus, Martyr.” For such a romantic irregularity the old saint was reprimanded. He replied quite simply: “But I had to do it!” Poor Campion, who was shy, had seen both these things, before Campanus, the sympathetic Rector, gave him his marching orders to start at once for Rome. “The Fathers do verily seem to suspect something about me; I hope their suspicions may come true!” he said. “God’s will be done, not mine.” And then, adds that first English biographer who so well knew him and so much loved him: “Being scarce able to hold tears for joy and tenderness of heart, he went to his chamber, and there upon his knees to God satisfied his appetite of weeping and thanksgiving, and offered himself to His divine disposition without any exception or restraint: whether it were to rack, cross-quartering, or any other torment or death whatsoever.” VII A LONG MARCH: ROME, GENEVA, RHEIMS: 1580 FROM Prague to Munich, and from Munich to Innsbrück, Campion had the distinguished and very friendly company of Ferdinand, brother of the reigning Duke of Bavaria. Afterwards he went on alone on foot, as he was always glad to do, as far as Padua. Here he took horse for Rome, which he reached just before Palm Sunday, April 5, 1580, coming “in grave priest’s garb,” we are told, “with long hair, after the fashion of Germany.” He was informed by the Father-General that he was to start for England nine or ten days after Easter. Campion begged “neither to be Superior of the expedition nor to have anything to do with the preparations,” and that during the fortnight he might be free from all except necessary cares, in order to make a more devotional entrance upon the life ahead of him. “And the like did, for their part, and had done, all the Lent before, those other priests also of the English Seminary,” says Parsons, speaking of many seculars afterwards martyred, “that were appointed by their Superiors to go with us in this mission.... All these together used such notable and extraordinary diligence for preparing themselves well in the sight of God ... as was matter of edification to all Rome.”