Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
Oldr̆ich bequeathed to his son both his zeal for the national language
and the national independence, and also the love of romantic adventure.
Even before his accession to the throne, Brac̆islav had attracted
attention as a hero of romance. He had made a sudden expedition to the
nunnery of Schweinfurt, to carry off from thence the beautiful daughter
of a German Count. The gate of the nunnery was secured by a bar; but
Brac̆islav cut through the bar with his sword, and carried off his
bride in triumph, though some of his followers were cut off and killed.
But the great purpose of his life was to recover the ground which
Bohemia had lost in her struggle with Poland. Even before his accession
to the throne, he had reconquered the greater part of the province of
Moravia, which the Poles had torn away from Bohemia; and, as soon as he
became duke, he resolved to carry his plans yet further, and to invade
Poland itself. The death of Duke Casimir of Poland, and the infancy of
his successor, facilitated this expedition. Brac̆islav retook Cracow
by storm, overran much of Silesia, and transplanted many of the Poles
to Bohemia, where he suffered them to maintain their old laws and
customs. He then marched to Gnesen, the centre of the intended scheme
for establishing the ecclesiastical supremacy of Poland over Bohemia.
The city was ill-defended, and Brac̆islav entered it in triumph.
Then followed one of those scenes which show how strangely the fiercer
elements in the Bohemian character were checked and crossed by
influences like those of St. Wenceslaus and St. Adalbert. It will be
remembered that the body of the latter saint had been buried by the
king of Poland at Gnesen, and Brac̆islav had many motives for desiring
to recover so valuable a possession. But the scene which preceded
the restoration of the national saint to the country, which had so
ill-treated him during his life, is curiously unlike the ordinary
performances of a military conqueror; and, if there are any who think
that such a mediæval legend is beneath the dignity of history, they
should remember that the historian Cosmas, who has preserved it for us,
was a man actively engaged in the ordinary political affairs of his
time.
Public-domain text, read in full here on John Shaqi.
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