Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
At first the Bohemians were disposed to carry things with a high hand;
and, in spite of the warnings of the chief pastor of the town, they
tore down the altar which covered the body, in order to seize it the
more easily. For this offence they were struck dumb and blind for the
space of three hours; and on recovering their senses they consented
to submit to a three days’ fast before taking further action. On the
third day the same priest, who had warned them of the consequences of
their sacrilege, told them that he had had a vision of St. Adalbert;
and that the saint had bidden him to tell the Duke and his companions
that the Father in Heaven would give them what they asked, if they did
not repeat those evil deeds which they abjured in their baptism. On
the morning following this announcement, the Duke and his followers
entered the church and prostrated themselves before the tomb of St.
Adalbert. Then the Duke arose and addressed them as follows: “Do you
wish to amend your errors and to turn from evil works to wisdom?” To
this they answered, “We are prepared to amend whatever our fathers or
we have done wrong against this saint of God, and to cease from every
evil work.” Then the Duke, extending his hand over the sacred tomb,
addressed the crowd as follows: “Stretch out, my brothers, your hands
to God, and listen to my discourses, which I wish you to confirm your
faith in by an oath. Therefore, let this be my first and most urgent
decree; that your marriages, which you have hitherto treated as if they
were mere fornications, and like the union of brute animals, should
in future be made lawful, according to canonical rules, private and
indissoluble, so that each husband shall be content with one wife, and
each wife with one husband. But, if a wife shall despise a husband, or
a husband his wife, and if a quarrel between them shall boil over into
a separation, then I do not will that the one of them that refuses to
return to lawful union shall be made a slave according to the custom of
our land; but rather that, by the slavery of our unchangeable decree,
such persons, whoever they may be, shall be carried into Hungary; and
it shall not be permitted to them to buy their liberty, or to return to
this land, lest the contagion of one little sheep should creep into the
whole sheep-fold of Christ.” Then the pastor of the church answered:
“Let him who does otherwise be anathema.”
Public-domain text, read in full here on John Shaqi.
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