After further provisions for enforcing purity of life, the Duke added, “But, if a woman shall have declared publicly that she was not loved as an equal, but was afflicted and persecuted by her husband, let the judgment of God be given between them; and let the one who is found guilty pay the penalty.” Further provisions were then introduced for punishing homicides; but with regard to murderers of fathers, brothers, or priests, they were to be bound by hand and belly with iron, and sent out of the kingdom, to wander, like Cain, over the whole earth. Those, again, who set up taverns, which are the source of all crimes and impurities, were to be anathema; and he who was caught in the act of keeping a tavern was to be hung, and his drinks to be poured out upon the earth, lest any one should be polluted by this execrable draught. Further provisions then followed against holding markets or doing servile works on Sunday, and against burial of the dead in unconsecrated places. After these sins had been denounced as offensive unto God, and as the cause why St. Adalbert left his native country, all present were called upon to assent to the changes of conduct proposed. When they had done so the archbishop broke open the tomb, and disclosed the body of the saint. So delicious, says Cosmas, was the smell which came out that many seemed as if they had tasted rich food, and for three days they needed no more; many sick were healed; yet only the Duke, the archbishop, and the nobles were suffered to see the body. They then prayed St. Adalbert to allow them to carry him to Prague; and the Duke and bishop, taking the body from the tomb, wrapped it in silk, and set out with it in a solemn procession. After the body were carried the spoils taken from the Poles; and the Polish nobles (among whom was the great-grandfather of Cosmas) followed the procession as prisoners, their hands and necks being loaded with irons.