Bones and I : $b or, the skeleton at homeWhyte-Melville, G. J. (George John)
Philosophy
Bones and I : $b or, the skeleton at home
Whyte-Melville, G. J. (George John)
English fiction -- 19th century; Paranormal fiction, English
Long ago, visiting the monastery of La Trappe, I was struck with
the very discontented appearance of its inmates. In some of their
faces, indeed, I detected no expression whatever, but on none could
I perceive the slightest gleam of satisfaction with their lot. No
wonder: few men are of the stuff that makes a good recluse. The human
animal is naturally gregarious, like the solan goose, the buffalo,
the monkey, or the mackerel. Put him by himself, he pines for lack of
mental aliment, just as a flower fades for want of daylight in the
dark. A multitude of fools forms an inspiriting spectacle, a solitary
specimen becomes a sad and solemn warning. If the Trappists, who are
not entirely isolated from their kind, thus wither under the rigour
of those repressive rules enjoined by the Order, what must have been
the condition of such hermits and anchorites as passed whole months,
and even years together, in the wilderness, unvisited by anything more
human than the distempered phantoms of their dreams? No shave, no
wash, no morning greeting, and no evening wine. How many, I wonder,
preserved their sanity in the ordeal? How many, returning dazed and
bewildered to the haunts of men, tottered about in helpless, wandering,
maundering imbecility? Were there not some hard, boisterous natures who
plunged wildly into the excesses of a world so long forsworn, with all
the appetite of abstinence, all the reckless self-abandonment of the
paid-off man-of-war’s man on a spree? No; few people are qualified for
recluses. I am proud to be amongst the number.
Public-domain text, read in full here on John Shaqi.
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