Bones and I : $b or, the skeleton at homeWhyte-Melville, G. J. (George John)
Philosophy
Bones and I : $b or, the skeleton at home
Whyte-Melville, G. J. (George John)
English fiction -- 19th century; Paranormal fiction, English
I live in a desert, but my desert is in the very heart of London. The
waste is all round me though; I have taken good care of that. Once,
indeed, it blossomed like the rose, for a thousand fertilising streams
trickled through its bright expanse. Do not you as I did. I turned all
the streams into one channel, “in the sweet summer-time long ago,” and
“sat by the river,” like those poor fools in the song, and said, “Go
to! Now I shall never thirst again!” But in the night there came a
landslip from the upper level, and choked the river, turning its course
through my neighbour’s pastures, so that the meadows, once so green and
fresh, are bare and barren now for evermore. I speak in parables, of
course; and the value of “this here observation,” like those of Captain
Bunsby, “lies in the application of it.” I need not observe, the street
in which I hide myself is a _cul de sac_. A man who sells chickweed,
perhaps I should say, who would sell chickweed if he could, is the only
passenger. Of the houses on each side of me, one is unfinished, the
other untenanted. Over the way, I confront the dead wall at the back
of an hospital. Towards dusk in the late autumn, when the weather is
breaking, I must admit the situation is little calculated to generate
over-exuberance of animal spirits. Sequestered, no doubt, shady too,
particularly in the short days, and as remote from the noise or traffic
of the town as John o’ Groat’s house, but enlivening—No.
On first beginning to reside here, I confess I felt at times a little
lonely and depressed. Therefore I brought home “Bones” to come and live
with me. And who _is_ “Bones”? Ah! that is exactly what I have never
been able to find out. Contemplative, affable, easily pleased, and an
admirable listener, he is yet on some points reserved to a degree that
might almost be termed morose; while in his personal appearance there
is a dignity of bearing, an imposing presence, which forbids the most
intimate associate to attempt a liberty.
I will describe him as I see him at this moment, reclining in an easy
attitude on the cushions of my favourite arm-chair, benevolently
interested, it would seem, in my lightest movements, while I sit
smoking silently by the fire. Neither of us are great talkers quite so
early in the evening.
Public-domain text, read in full here on John Shaqi.
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