Bones and I : $b or, the skeleton at homeWhyte-Melville, G. J. (George John)
Philosophy
Bones and I : $b or, the skeleton at home
Whyte-Melville, G. J. (George John)
English fiction -- 19th century; Paranormal fiction, English
With the human race, although I am far from affirming that, even in
this age of bronze, filial piety has fled with other virtues from
the earth, something of the same unequal barter holds good in the
relationship of parent and child. The former gives gold, the latter
does not always return silver. Do not deceive yourself. You love
your children more than your children love you. I can prove it in
three words. They are dearer to you than your own parents. And this
inequality of affection is but one more of the beautiful arrangements
made by that Providence which bestows good so liberally in proportion
to evil. Under the common law of Nature, you are likely to die first,
and the aggregate amount of suffering is, therefore, much less than
it would be did the course of domestic affection flow the other way.
So you toil, and slave, and scheme for the child’s benefit, forgiving
its errors, repairing its follies, re-establishing its fortunes, just
as, long ago, you used to rebuild with loving patience those houses
of cards the urchin blew down with such delight. But, as of all human
affections, this, if not the strongest, is certainly the deepest and
most abiding, so when wounded does it inflict on our moral being the
sharpest and most enduring pain. “Is there any cause in Nature that
makes these hard hearts?” says poor King Lear, forced, against his own
instincts, to acknowledge the venomed bite of that “serpent’s tooth”
with which elsewhere he compares a “thankless child.” I have known
men, and women too, accept with courage every sample of misfortune and
disgrace—in the language of the prize-ring, “come up smiling” after
every kind of knock-down blow—but I cannot remember an instance in
which the ingratitude of children has not produced wrinkles and grey
hairs, in the proportion of ten to one, for every other sorrow of any
description whatever.
There is no prospect of alleviation to amuse his fancy—no leavening of
pique to arouse his pride. Hurt to the death, the sufferer has scarce
manhood enough left to conceal his wounds.
In that conflict between man and woman which is perpetually going on,
and without which the world, if more comfortable, would undoubtedly
be less populous, gold is invariably given for silver with a lavish
extravagance, akin to the absurdity of the whole thing.
Public-domain text, read in full here on John Shaqi.
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