Bones and I : $b or, the skeleton at homeWhyte-Melville, G. J. (George John)
Philosophy
Bones and I : $b or, the skeleton at home
Whyte-Melville, G. J. (George John)
English fiction -- 19th century; Paranormal fiction, English
Why is love like the handle of a teapot?—Because it is all on one
side. The game has yet to be invented in which both players can win;
and perhaps were it not for the discomfort, anxiety, worry, sorrow,
and suffering entailed by the unequal pastime, it would cease to be
so popular. As it exists at present, there is nothing to complain
of on the score of flagging interest. At first, indeed, before the
cards are cut, the adversaries sit down calmly and pleasantly enough.
An hour hangs heavy on their hands, and they think thus to drive it
agreeably away—beginning simply for “distraction,” as the French call
it, though ending in the English acceptation of that uncomfortable
word. Ere the first tricks are turned, however, the game grows
exciting. “I propose.” “How many?” “Hearts are trumps.” “I mark the
king.” The stakes increase rapidly in value, and presently gold comes
pouring lavishly out of one player’s pocket, against silver dribbling
unwillingly from the other’s. The winner, too, like all gamblers,
seldom cares to keep the fruit of his good fortune, but loses it again
at another table to some stronger adversary, who is beggared in turn
elsewhere.
Yet still in all places, and under all circumstances, wherever this
game is played there is the same inequality in the stakes. “Gold for
silver.” Such are the terms; and the old players, to do them justice,
those who have lost and won many a heavy wager, are generally careful
to begin at least by venturing the commoner metal. But even of these
the discretion is not to be trusted as the game goes on. Touched by the
magic rod, maddened by the spell against which Wisdom is often less
proof than Folly, the sternest and the sagest will throw their gold
about as recklessly as if every piece were not stamped with the impress
of their honour and their happiness, precious as the very drops of
life-blood at their heart.
Perhaps it is wiser to stick to any other pursuit in the world
than the one in question; but if you must needs sit down to this
“beggar-my-neighbour” kind of amusement, is it better to lose or to
win? to give or accept the gold for silver passing so freely from hand
to hand? Will you have the satisfaction hereafter of standing on the
higher ground? of feeling you have nothing to reproach yourself with,
nothing to be ashamed of? or will you take comfort in reflecting that
while the storm raged above your head you had been careful to shelter
cunningly from the blast? Will you exult in your forethought, your
philosophy, the accurate knowledge of human nature, that has preserved
you scatheless through the combat? or will you take pride in your
generosity, your magnanimity, and the self-devoted courage that bids
you accept the stab of ingratitude in addition to the pain of neglect?
It depends entirely on character and temperament.
Public-domain text, read in full here on John Shaqi.
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