It was “in havoc of feudal war,” when the widowed Lady, mistress of Branksome Hall, was called upon to decide whether her daughter Margaret should be her “foeman’s bride.” “Amid the armed train” she called to her side William of Deloraine and bade him visit the wizard’s tomb on St. Michael’s night and get from his dead hand, “the bead, scroll, or be it book,” to decide as to the marriage. Now for Scott’s home! On the bank of Scotland’s most famous river, the Tweed, two miles above Melrose, was a small farm called Clarty Hole, which the great novelist bought in 1811. Changing the name to Abbotsford, he built a small villa, which is now the western wing of the present edifice. As he prospered, he made additions in the varied styles of his country’s architecture in different epochs. The result is a large and irregularly built mansion, which the “Wizard of the North” occupied twenty-one years. It has been called “a romance in stone and lime.” Knowing that the Tweed had been for centuries beaded like a rosary with monasteries and that monks had often crossed at the ford near by, Sir Walter coined the new name and gave it to the structure in which so much of his wonderful work was done for the delight of generations. Curiously enough, in America, while many places have been named after persons and events suggested by Scott’s fiction, only one town, and that in Wisconsin, bears this name of Abbotsford. With a jolly party of Americans, we entered the house, thinking of Wolfert’s Roost at Tarrytown, New York, and its occupant Washington Irving, who had been a warm friend of Sir Walter. It was he who gave him, among other ideas, the original of Rebecca, a Jewish maiden of Philadelphia, whose idealization appears, in Scott’s beautiful story of “Ivanhoe,” as the daughter of Isaac of York. Memory also recalls that Scott wrote poetry that is yet sung in Christian worship, for in Rebecca’s mouth he puts the lyric,-- “When Israel of the Lord beloved.” In the dim aisles of Melrose Abbey, before Michael Scott’s tomb, “the hymn of intercession rose.” The mediæval Latin of “Dies Iræ” has many stanzas, but Scott condensed their substance into twelve lines, beginning;-- “That day of wrath, that dreadful day, When Heaven and earth shall pass away.”