We were shown the novelist’s study and his library, the drawing-room and the entrance hall. The roof of the library is designed chiefly from models taken from Roslyn Chapel, with its matchless pillar that suggests a casket of jewels. While many objects interested us both, it is clear, on the surface of things, that our lady companion, Quandril, was not so much concerned with what the cicerone told to the group of listeners as were certain male students present, who, also, were slaves of the pen: to wit, that when Sir Walter could not sleep, because of abnormal brain activity, he would come out of his bedroom, through the door, which was pointed out to us in the upper corner, and shave himself. This mechanical operation, with industry applied to brush, lather, steel, and stubble, diverted his attention and soothed his nerves. More than one brain-worker, imitating Sir Walter, has found that this remedy for insomnia is usually effectual. Another fascinating monastic ruin is Dryburgh on the Tweed. It was once the scene of Druidical rites. The original name was Celtic, meaning the “bank of the oaks.” St. Modan, an Irish Culdee, established a sanctuary here in the sixth century, and King David I, in 1150, built the fine abbey. Here, in St. Mary’s aisle, sleeps the dust of the romancer who re-created, to the imagination, mediæval Scotland. Certainly her greatest interpreter in prose and verse is one of the land’s jewels and a material asset of permanent value. The fame of Sir Walter yields a revenue, which, though not recorded in government documents, is worth to the Scottish people millions of guineas. From all over the world come annually tens of thousands of pilgrims to Scotland, and they journey hither because the “Wizard of the North” has magnetized them through his magic pen. Probably a majority are Americans. Not even Shakespeare can attract, to Stratford, at least, so many literary or otherwise interested pilgrims of the spirit, as does Burns or Scott. [Illustration: DRYBURGH ABBEY] We move next and still southward to Gretna Green--for centuries mentioned with jest and merriment. Of old, those rigid laws of State-Church-ridden England concerning marriage, which made the blood of Free Churchmen boil, while rousing the contempt and disgust of Americans, compelled many runaway couples from across the English border to seek legal union under the more easy statutes of Scotland. Gretna Green was the first convenient halting-place for those who would evade the oppressive requirements of the English Marriage Act. For generations, thousands of nuptial ceremonies were performed by various local persons or officials, though chiefly by the village blacksmith. Other places, like Lamberton, shared in the honors and revenue also. One sign, visible for many years, read, “Ginger Beer Sold Here, and marriages performed on the most reasonable terms.”