birth of Christ to the discovery of America,” and _To Be or Not to Be_,
the last of his novels, in which he sought to “reconcile Nature and the
Bible.”
We are told of his vexation when a statue was put up in Copenhagen,
representing him as surrounded by a group of children. “Not one of
the sculptors,” he declared, “seems to know that I never _could_
tell tales whenever anyone is sitting behind me, or close up to me,
still less when I have children in my lap, or on my back, or young
Copenhageners leaning right against me. To call me the children’s poet
is a mere figure of speech. My aim has always been to be the poet of
older people of all sorts: children alone cannot represent me.” It is
possible, however, that Andersen rather enjoyed taking up a grumpy pose
in regard to his stories for children. In any case he continued to
publish fresh series of them until 1872, three years before his death.
He also enjoyed the enthusiastic reception their popularity brought
him during his frequent travels in most of the countries of Europe
between England and Turkey. Nor did he object to turning himself into
a story-teller at a children’s party. There is a description in one of
Henry James’s books of such a party at Rome, at which Hans Andersen
read “The Ugly Duckling” and Browning “The Pied Piper of Hamelin,”
followed by “a grand march through the spacious Barberini apartment,
with [W. W.] Story doing his best on a flute in default of bagpipes.”
Nor does Andersen seem to have thought too disrespectfully of his
fairy-tales when he wrote “The Cripple.”
Public-domain text, read in full here on John Shaqi.
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