So much for the abstract idea of woman. Probably you will not find that particularly strange; the idea is not altogether foreign to Eastern thought, and there are very extensive systems of feminine pantheism in India. Of course the Western idea is only in the romantic sense a feminine pantheism; but the Oriental idea may serve to render it more comprehensive. The ideas of divine Mother and divine Creator may be studied in a thousand forms; I am now referring rather to the sentiment, to the feeling, than to the philosophical conception. You may ask, if the idea or sentiment of divinity attaches to woman in the abstract, what about woman in the concrete--individual woman? Are women individually considered as gods? Well, that depends on how you define the word god. The following definition would cover the ground, I think:--"Gods are beings superior to man, capable of assisting or injuring him, and to be placated by sacrifice and prayer." Now according to this definition, I think that the attitude of man towards woman in Western countries might be very well characterized as a sort of worship. In the upper classes of society, and in the middle classes also, great reverence towards women is exacted. Men bow down before them, make all kinds of sacrifices to please them, beg for their good will and their assistance. It does not matter that this sacrifice is not in the shape of incense burning or of temple offerings; nor does it matter that the prayers are of a different kind from those pronounced in churches. There is sacrifice and worship. And no saying is more common, no truth better known, than that the man who hopes to succeed in life must be able to please the women. Every young man who goes into any kind of society knows this. It is one of the first lessons that he has to learn. Well, am I very wrong in saying that the attitude of men towards women in the West is much like the attitude of men towards gods? But you may answer at once,--How comes it, if women are thus reverenced as you say, that men of the lower classes beat and ill-treat their wives in those countries? I must reply, for the same reason that Italian and Spanish sailors will beat and abuse the images of the saints and virgins to whom they pray, when their prayer is not granted. It is quite possible to worship an image sincerely and to seek vengeance upon it in a moment of anger. The one feeling does not exclude the other. What in the higher classes may be a religion, in the lower classes may be only a superstition, and strange contradictions exist, side by side, in all forms of superstition. Certainly the Western working man or peasant does not think about his wife or his neighbour's wife in the reverential way that the man of the superior class does. But you will find, if you talk to them, that something of the reverential idea is there; it is there at least during their best moments.