Books and Habits, from the Lectures of Lafcadio HearnHearn, Lafcadio
History
Books and Habits, from the Lectures of Lafcadio Hearn
Hearn, Lafcadio
English literature -- History and criticism; Literature -- History and criticism; Poetry -- History and criticism
Let us clear the ground it once by putting down some facts in the plainest
and lowest terms possible. You must try to imagine a country in which the
place of the highest virtue is occupied, so to speak, by the devotion of
sex to sex. The highest duty of the man is not to his father, but to his
wife; and for the sake of that woman he abandons all other earthly ties,
should any of these happen to interfere with that relation. The first duty
of the wife may be, indeed, must be, to her child, when she has one; but
otherwise her husband is her divinity and king. In that country it would
be thought unnatural or strange to have one's parents living in the same
house with wife or husband. You know all this. But it does not explain for
you other things, much more difficult to understand, especially the
influence of the abstract idea of woman upon society at large as well as
upon the conduct of the individual. The devotion of man to woman does not
mean at all only the devotion of husband to wife. It means actually
this,--that every man is bound by conviction and by opinion to put all
women before himself, simply because they are women. I do not mean that
any man is likely to think of any woman as being his intellectual and
physical superior; but I do mean that he is bound to think of her as
something deserving and needing the help of every man. In time of danger
the woman must be saved first. In time of pleasure, the woman must be
given the best place. In time of hardship the woman's share of the common
pain must be taken voluntarily by the man as much as possible. This is not
with any view to recognition of the kindness shown. The man who assists a
woman in danger is not supposed to have any claim upon her for that
reason. He has done his duty only, not to her, the individual, but to
womankind at large. So we have arrived at this general fact, that the
first place in all things, except rule, is given to woman in Western
countries, and that it is given almost religiously.
Is woman a religion? Well, perhaps you will have the chance of judging for
yourselves if you go to America. There you will find men treating women
with just the same respect formerly accorded only to religious dignitaries
or to great nobles. Everywhere they are saluted and helped to the best
places; everywhere they are treated as superior beings. Now if we find
reverence, loyalty and all kinds of sacrifices devoted either to a human
being or to an image, we are inclined to think of worship. And worship it
is. If a Western man should hear me tell you this, he would want the
statement qualified, unless he happened to be a philosopher. But I am
trying to put the facts before you in the way in which you can best
understand them. Let me say, then, that the all-important thing for the
student of English literature to try to understand, is that in Western
countries woman is a cult, a religion, or if you like still plainer
language, I shall say that in Western countries woman is a god.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account