Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. IPutnam, George Haven
History
Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. I
Putnam, George Haven
Books -- History -- 400-1450; Copyright; Freedom of the press -- History -- To 1500; Manuscripts; Printers
Notwithstanding such criticism on the part of a few scholarly
churchmen, the influence of Rome and of the Church generally, during
the earlier work of the printers, was very largely favourable and had
not a little to do with the support given to the work which might
easily otherwise have been given up for lack of adequate business
return. The Church of Rome felt itself at this time sufficiently secure
in its control of the minds of men to be prepared to utilise to full
advantage all methods for distributing its doctrinal literature, and
to have no dread as to these same means being used for the scattering
of heretical teachings. The popes of the time, largely influenced by
the spirit of the Renaissance, gave a cordial welcome to the revival
of scholarly interests and to the printing-press as an important
means for furthering the general education and the intellectual
development of the community. Their interest was by no means limited
to the distribution of doctrinal works, but in these earlier years of
publishing they welcomed, and to a considerable extent co-operated in,
the production of editions, for general circulation, of the works of
the pagan classics.
Hegel says, in his _Philosophy of History_, that the renewed interest
in the studying of the writings of the ancients found an important
support in the service of the printing-press. He goes on to point out
that the Church felt no anxiety concerning this renewed interest in
pagan literature, and evidently did not imagine that this literature
was introducing into the minds of men a new element of suggestion and
of inquiry.
It may be considered as one of the fortunate circumstances attending
the introduction of the art of printing that the popes of the time were
largely men of liberal education and of intellectual tastes, while one
or two, such as Nicholas V., Julius II., and Leo X., had a very keen
personal interest in literature and were collectors of books.
The fact that Leo X. was a luxury-loving, free-thinking prince rather
than a devoted Christian leader or teacher, may very probably have been
in the end a service for the enlightenment and development of his own
generation and of the generations that were to come. An earnest and
narrow-minded head of the Church could, during the first years of the
sixteenth century, have retarded not a little the development of the
work of producing books for the community at large.
Public-domain text, read in full here on John Shaqi.
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